A Quote by George MacDonald
We have to do with God, to whom no one can look without the need of being good waking up in his heart; to think about God is to begin to be good.
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There is no evidence for a god, no coherent definition of a god, no good argument for a god, good positive arguments against a god, no agreement among believers about the nature or moral principles of a god, and no need for a god. We can live happy, moral, productive lives without such belief, and we can do it better.
It is the black work of an ungodly man or an atheist, that God is not in all his thoughts. What comfort can be had in the being of God without thinking of him with reverence and delight? A God forgotten is as good as no God to us.
There are so many lies out there about what the good life is whether that's making as much money as you can or just being the best you can be. I just want to challenge those lies and look at what God says the good life is in His Word. He says that the good life is about believing in God and embracing everything that He has for us.
In all His acts God orders all things, whether good or evil, for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose. All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I believe in something that maybe can be defined as the God in one's heart, in the heart of every human being, but not in a God who sits on high looking down on us and taking care of us and whom we bother with things trivial and weighty so that he will be good to us and arrange things for us here.
I pray to be a good servant to God, a father, a husband, a son, a friend, a brother, an uncle, a good neighbor, a good leader to those who look up to me, a good follower to those who are serving God and doing the right thing.
Nobody ever got anything from God on the grounds that he deserved it. Haven fallen, man deserves only punishment and death. So if God answers prayer it's because God is good. From His goodness, His lovingkindness, His good-natured benevolence, God does it! That's the source of everything.
We should, to begin with, think that God leads a very interesting life, and that he is full of joy. Undoubtedly he is the most joyous being in the universe. The abundance of his love and generosity is inseparable from his infinite joy. All of the good and beautiful things from which we occasionally drink tiny droplets of soul-exhilarating joy, God continuously experiences in all their breadth and depth and richness.
I didn't really had a good answer, as so often -- is me. But then somebody sent me the other day, Isaiah 49:16, and you need to go home and look it up. Before you look it up, I'll tell you what it says though. It says, hey, if it was good enough for God, scribbling on the palm of his hand, it's good enough for me, for us. He says, in that passage, 'I wrote your name on the palm of my hand to remember you,' and I'm like, 'Okay, I'm in good company.'
The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with chilling fear. . . . Heaven overflows with good will toward us! Our God not only wishes good, he wills it!
Lament is a cry of belief in a good God, a God who has His ear to our hearts, a God who transfigures the ugly into beauty. Complaint is the bitter howl of unbelief in any benevolent God in this moment, a distrust in the love-beat of the Father's heart.
The Gospel does not require anything good that man must furnish: not a good heart, not a good disposition, no improvement of his condition, no godliness, no love either of God or men…….. It plants love into his heart and makes him capable of all good works. It demands nothing, but it gives all. Should not this fact make us leap for JOY?
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.
People are tempted to think (understandably) that if God were really good He'd never allow any evil in the world at all. But I don't think a perfectly good God would never permit any evil, and neither would others, I wager, if they thought about it. Rather, I think that a good God always prevents suffering and evil unless He has a good reason to allow it. That's the crux.
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