A Quote by George Mason
Every society, all government, and every kind of civil compact therefore, is or ought to be, calculated for the general good and safety of the community.
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Article I, Section 8, of the Constitution, of course, lays out the delegated, enumerated, and therefore limited powers of Congress. Only through a deliberate misreading of the general welfare and commerce clauses of the Constitution has the federal government been allowed to overreach its authority and extend its tendrils into every corner of civil society.
Every person with a pulse has a responsibility to stand in solidarity with the Muslim community that is on the front lines fighting against groups like ISIS, both militarily and ideologically, every day, and now on the front line of standing up for civil liberties and civil rights to make America great. [They] are the best insurance for the safety of all Americans.
It is for the good of nations, and not for the emolument or aggrandizement of particular individuals, that government ought to be established, and that mankind are at the expense of supporting it. The defects of every government and constitution both as to principle and form, must, on a parity of reasoning, be as open to discussion as the defects of a law, and it is a duty which every man owes to society to point them out.
The establishment of our new Government seemed to be the last great experiment for promoting human happiness by reasonable compact in civil society. It was to be, in the first instance, in a considerable degree a government of accommodation as well as a government of Laws. Much was to be done by prudence, much by conciliation, much by firmness.
The error is in the assumption that the General Government is a party to the constitutional compact. The States ... formed the compact, acting as sovereign and independent communities.
It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name - modern slavery.
One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.
Every poet gets to choose what kind of community he or she serves with the poems, and it's true that there is a community for very difficult, challenging poetry. It's a community that's established itself over the last 80 years, that was originally, in effect, really started by T. S. Eliot and Ezra Pound. They believed that poetry ought to contain learning, that it ought to rise upon all the learning that went before.
Every community is an association of some kind and every community is established with a view to some good; for everyone always acts in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.
God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.
Diversified interests must exist in every community, and that system which is best calculated to promote the general interest is the one which should be adopted and adhered to with fidelity.
Every society gets the kind of criminal it deserves. What is equally true is that every community gets the kind of law enforcement it insists on.
By the law of Christ, every man is bound to love his neighbour as himself; but every servant is a neighbour of every civil lord; therefore every civil lord must love any of his servants as himself; but by natural instinct, every lord abhors slavery; therefore, by the law of charity, he is bound not to impose slavery on any brother in Christ.
Public policy in the twentieth century was about protecting and expanding the social compact, based on recognition that effective government at the federal level provides rules and services and safety measures that contribute to a better society.
Every government has signed up to a voluntary legal commitment under at least one of the international covenants and conventions based on the Universal Declaration of Human Rights. But who is holding them to account? Our mission is to make it known that these conventions are good tools for civil society to hold their local authority, their government and businesses accountable.
In every aspect and among almost every demographic, how American society digested and processed the long, dark chapter between the end of the Civil War and the beginning of the civil rights movement has been delusion.
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