A Quote by George Orwell
The real test of character is how you treat someone who has no possibility of doing you any good.
Related Quotes
How you treat the helpless is the real test of morality. Lots of people are flunking that test big time.
A real litmus test for me is how people treat someone who is waiting on them. That's a dealbreaker for me.If I were on the verge of getting into a serious relationship and I saw that person be mean to a waiter... I'm out.
The true test of a person's character is how they treat the people in life that they don't need.
Any of us can be happy and have a good attitude when everything is going our way. But I believe it's the real test of your character and of your faith to say, things are not going our way, but I'm still being good to people; I'm still attending church; I still have a good attitude. I think that's how you pass those tests.
It does not matter how other people treat you. That is their lookout. The only real thing is how you treat them. Give love out, but do not worry and expect any in return, and you will be happy and contented.
Missionary service is not only a test of faith but a real test of character.
One of the rules that I always follow is that no matter how crazy characters may act, and no matter how absurd or strange their actions may be, that it's justified in the character's mind why they are doing it. Not to get all heady about it, but it's fun for me to test how far I can go with things while still keeping it grounded enough that you believe that the character really believes that what he's doing will get him what he wants. It's a personal challenge to me to see how far I can go with that.
The moot question is not that how many persons are of good or not so good character, but who applauds the character truly as the real beauty factor in own and others' lives.
And, for any performer, to be able to go deep into character is fantastic. In film you only get to do that if you're the leading character. But in television you get 18 hours to really test the audience and take them to the edge of how far they will go with this character. I can step over this line and I love that.
Any of us can be happy and have a good attitude when everything is going our way. But I believe it's the real test of your character and of your faith to say, 'Things are not going our way, but I'm still being good to people; I'm still attending church; I still have a good attitude.'
The ultimate test of any civilization is how we treat the most vulnerable... what we do to our children. Our world has lost its direction.
Sahaja Yoga has cured people from cancer, from all kinds of diseases which they call incurable. How? Just by awakening the Kundalini. Sahaja Yogis don't go to any doctor, they had become doctors without studying Medicine. They treat the basics. While science is analysis, like a tree has got some leaves and are showing the symptoms of some disease they try to treat the leaves. But if you have to treat the leaves, you cannot do any justice, you have to go to the roots and treat the sap! And that is how - that is the only way you can treat the tree.
The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.
Movie acting is harder than doing a play. You have to be entertaining but completely natural, like Jimmy Stewart and Cary Grant. They weren't doing anything. Do you have any idea how hard that is? That's how good they were. It's crazy hard to be convincing and real. It's the most subtle, hardest thing there is.
I don't really know. I think the first test is when you're very little and you fart, and you laugh at it and so do your friends and family. I knew before I was funny I was very annoying so I have that covered. I think it was because I was not very good in school I used humor as a defense mechanism. When I started doing plays and stuff at school I decided that I was going to keep doing it until someone tells me to stop and get a real job.
If joy and peace and rewards were instantaneously given the doer of good, there would be no evil-all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.
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