A Quote by George Orwell

A man who gives a good account of himself is probably lying, since any life when viewed from the inside is simply a series of defeats. — © George Orwell
A man who gives a good account of himself is probably lying, since any life when viewed from the inside is simply a series of defeats.
Every life viewed from the inside is a series of defeats.
Since all of us desire to be happy, and since we evidently become so on account of our use—that is our good use—of other things, and since knowledge is what provides this goodness of use and also good fortune, every man must, as seems plausible, prepare himself by every means for this: to be as wise as possible. Right?
Condemn no man for not thinking as you think. Let every one enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God. Abhor every approach, in any kind or degree, to the spirit of persecution, if you cannot reason nor persuade a man into the truth, never attempt to force a man into it. If love will not compel him to come, leave him to God, the judge of all.
A man who becomes used to deluding himself, who fails to face his own faults with revolutionary honesty and even lies to himself, is the most likely to become a traitor, since lying is the beginning of treachery.
Has any man ever obtained inner harmony by simply reading about the experiences of others? Not since the world began has it ever happened. Each man must go through the fire himself.
The catalyst that converts any physical location - any environment if you will - into a place, is the process of experiencing deeply. A place is a piece of the whole environment that has been claimed by feelings. Viewed simply as a life-support system, the earth is an environment. Viewed as a resource that sustains our humanity, the earth is a collection of places.
And since the possession of qualities presupposes that one takes a certain pleasure in their reality, all this gives us a glimpse of how it may all of a sudden happen to someone who cannot summon up any sense of reality — even in relation to himself — that one day he appears to himself as a man without qualities.
For life makes no mistakes and always gives man that which man first gives himself.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
Is not life exactly what it ought to be, in a certain sense? Isn't it only the naive who find all of this baffling? If you've a notion of what man's heart is, wouldn't you say that maybe the whole effort of man on earth to build a civilization is simply man's frantic and frightened attempt to hide himself from himself?
He was a man who was charged with the work he did in life because he was not one to ask questions — not so much on account of any natural quality of discretion as because he simply could never think of any questions to ask.
A vain man finds his account in speaking good or evil of himself.
Peasants are a rude lot, and hard: life has hardened their hearts, but they are thick and awkward only in appearance; you have to know them. No one is more sensitive to what gives man the right to call himself a man: good-heartedness, bravery and virile brotherhood.
A man who possesses a veneration of life will not simply say his prayers. He will throw himself into the battle to preserve life, if for no other reason than that he himself is an extension of life around him.
Life has taught me to be very cautious of a man with a dream, especially a man who has teetered on the edge of life. It gives a fire and recklessness inside that is hard to quantify.
You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man.
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