A Quote by George Orwell
The major problem of our time is the decay in the belief in personal immortality, and it cannot be dealt with while the average human being is either drudging like an ox or shivering in fear of the secret police... How right [the working classes] are to realize that the belly comes before the soul, not in the scale of values but in point of time!
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How right the working classes are in their "materialism." How right they are to realize that the belly comes before the soul, not in the scale of values but in point of time!
Alcohol is like anything else. It's only as bad as the person it's being poured into. If it's used to heighten an occasion, or to take an edge off stress, I don't see a problem. Trouble starts when you either lose control and let the bottle run you, or when you believe its promises of immortality. You realize that no matter how much you punish yourself, you always seem to wake up the next day. Pretty soon you're convinced that you will never die. When that happens I guess it is time to look for help before your life becomes one long, lost weekend.
The temple is concerned with things of immortality. It is a bridge between this life and the next. All of the ordinances that take place in the house of the Lord are expressions of our belief in the immortality of the human soul.
Our ultimate weapon is not our guns but our beliefs ... Ours are not Western values. They are the universal values of the human spirit and anywhere, any time, ordinary people are given the chance to choose, the choice is the same. Freedom not tyranny. Democracy not dictatorship. The rule of law not the rule of the secret police. The spread of freedom is the best security for the free. It is our last line of defence and our first line of attack.
I think the secret of the world lies in the C major scale. The universe opens its doors when a major scale is played. There's stuff going on in a major scale that is a direct connection to divine, universal hugeness.
The soul is not a physical entity, but instead refers to everything about us that is not physical - our values, memories, identity, sense of humor. Since the soul represents the parts of the human being that are not physical, it cannot get sick, it cannot die, it cannot disappear. In short, the soul is immortal.
The future of nations cannot be frozen . . . cannot be foreseen. If we are going to accomplish anything in our time we must approach our problem in the knowledge that there is nothing rigid or immutable in human affairs. History is a story of growth, decay and change. If no provision, no allowance is made for change by peaceful means, it will come anyway - and with violence.
How can you be that which you possess? You cannot be the horse and rider at the same time. Herein lies the secret of mortality and immortality.
We somehow believe that our point of view is superior, higher than those of the greatest minds either because our point of view is that of our time, and our time, being later than the time of the greatest minds, can be presumed to be superior to their times; or else because we believe that each the greatest minds was right from his point of view, but not, as he claims, simply right.
It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem-the most important of all human problems.
When Benjamin Disraeli spoke of the 'two nations' in Britain he was perfectly right, only the working classes were not exactly a nation. But the gap in behavioral standards and in outlook, and of course in standards of living, were enormous. And in course of time, at least in countries such as Britain, the working classes more or less adopted and have become assimilated to the standards of the so-called 'gentle' classes. That is assimilation.The working class has hardly been able to govern, but they are no longer outsiders in relation to the state as they were before.
The drug problem is in the United States, not in Mexico. It's a demand problem and that is to be dealt with here, and it is not being dealt with. It's been shown over and over that prevention and treatment are far more cost effective than police action, out-of-country action, border control, and so on.
I start ... from a belief in individual freedom and that derives fundamentally from a belief in the limitations of our knowledge, from a belief ... that nobody can be sure that what he believes is right, is really right ... I'm an imperfect human being who cannot be certain of anything, so what position ... involved the least intolerance on my part? ... The most attractive position ... is putting individual freedom first.
It takes a certain amount of time and faith to accept or to realize that there is no difference between Him and His name, to get to the point where you're no longer mystified by where He is. You know, like, "Is He around here?" You realize after some time, "Here He is - right here!" It's a matter of practice.
Wherefrom are human values to be derived and how are they to be developed? Human values are born along with human birth. They exist in union. Unfortunately, man today separates himself from human values and yet wants to live as a human being. To recover human values, man has to take the spiritual path.
Whether we experience it or not, grief accompanies all the major changes in our lives. When we realize that we have grieved before and recovered, we see that we may recover this time as well. It is more natural to recover than to halt in the tracks of grief forever. Our expectations, willingness and beliefs are all essential to our recovery from grief. It is right to expect to recover, no matter how great the loss. Recovery is the normal way .
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