A Quote by George Orwell

Envy is a horrible thing. It is unlike all other kinds of suffering in that there is no disguising it, no elevating it into tragedy. It is more than merely painful, it is disgusting.
One must learn to love, and go through a good deal of suffering to get to it, like any knight of the grail, and the journey is always towards the other soul, not away from it. . . . To love you have to learn to understand the other, more than she understands herself, and to submit to her understanding of you. It is damnably difficult and painful, but it is the only thing which endures.
If the angels were capable of envy, they would envy us for two things: one is the receiving of Holy Communion, and the other is suffering.
Envy, envy eats them alive. If you had money, they’d envy you that. But since you don’t, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren’t happy merely to be alive but find their happiness only in the misery of others.
Envy makes people lonely, and brings them great suffering. It is horrible stuff to have in our flesh, and it is a sin we need to take deadly seriously.
There is much suffering in the world - physical, material, mental. The suffering of some can be blamed on the greed of others. The material and physical suffering is suffering from hunger, from homelessness, from all kinds of diseases. But the greatest suffering is being lonely, feeling unloved, having no one. I have come more and more to realize that it is being unwanted that is the worst disease that any human being can ever experience.
To worry about differences in earned incomes simply because some persons earn more than other persons is to wallow in envy. And envy is, and ought to remain, a deadly sin rather than be fashioned into a livewire for energizing public policy.
I think the only thing that really can be done - it would be painful, but less painful than the calamity we're heading toward - is to demand that people be responsible for their private obligations. No more bailouts, no more stimulus, no cash for clunkers.
It is an unfortunate personal tragedy. However, when compared to the vast ocean of the collective tragedy faced by my people, my illness is merely a pebble. I am deeply sad that I am crippled by this illness, unable to contribute anything substantial towards the alleviation of the immense suffering and oppression of my people.
In a train...smash. In his arm her last...breath.' He had loved her. But he hated himself more. Such suffering, so much pain. And he thought it made him hateful. As if suffering was shameful, disgusting, as if pain were a crime. Who can judge another man's suffering?
Antonia was very conscious of the corrosive power of envy and felt that it was this emotion, more than any other, which lay behind human unhappiness. People did not realize how widespread envy was.
I always thought the point of life was something richer than that. Something full of great tragedy or comedy, reversal of fortune, ecstasy, that kind of thing. But no, contemporary urban theorists seem satisfied with the merely livable, which always sounds to me like the merely survivable, the not so bad.
It's amazing when tragedy strikes, how strong you find that you are, and I'd seen other people go through horrible things. And I just thought, "Wow, I would be a complete mess," and then suddenly when it happens, you realize you had more strength than you knew and it helps you to get through.
Our possibilities of happiness are already restricted by our constitution. Unhappiness is much less difficult to experience. We are threatened with suffering from three directions: from our own body, which is doomed to decay and dissolution and which cannot even do without pain and anxiety as warning signals; from the external world, which may rage against us with overwhelming and merciless forces of destruction; and finally from our relations to other men. The suffering which comes from this last source is perhaps more painful to us than any other.
Nothing is more subtly destructive than a closed circle of artists feeding on one another. Envy grows from insignificant differences between people, not from overwhelming inequalities... it was envy that forced them to emulate each other, not esteem.
Buddha says there are two kinds of suffering: the kind that leads to more suffering and the kind that brings an end to suffering.
No one hates someone spitting at someone more than I do and it is frowned upon in our country. It is a horrible, horrible thing to do.
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