A Quote by George Orwell

Mankind is not likely to salvage civilization unless he can evolve a system of good and evil which is independent of heaven and hell. — © George Orwell
Mankind is not likely to salvage civilization unless he can evolve a system of good and evil which is independent of heaven and hell.
According to the bible, Heaven is completely perfect and Hell is completely evil. In Heaven, in order to keep everything completely perfect, everyone in it would have to follow a long, specific set of rules for it to be perfect. Heaven is prison. In Hell, everyone is already evil there, so no rules need to be set to make it completely evil. Hell is freedom.
Hell is not evil; it's a place where evil gets punished. Hell is not pleasant, appealing, or encouraging. But Hell is morally good, because a good God must punish evil.
It is Hell, of course, that makes priests powerful, not Heaven, for after thousands of years of so-called civilization fear remains the one common denominator of mankind
Your so-called religions have made you very tense. Because they have created guilt in you. My effort here is to help you get rid of all guilt and all fear. I would like to tell you: there is no hell and no heaven. So don't be afraid of hell and don't be greedy for heaven. All that exists is this moment. You can make this moment a hell or a heaven - that certainly is possible - but there is no heaven or hell somewhere else. Hell is when you are all tense, and heaven is when you are all relaxed. Total relaxation is paradise.
In one important sense, Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.
God, the devil, good, evil, it's all in our heads, not in Heaven or Hell, which we also invented. We do not realize that, having invented God, we immediately became His slaves.
There is no hope of anyone going to Heaven unless they believe this truth I am presenting. You cannot go to Heaven unless you believe with all your heart that Jesus took your place in Hell.
Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
I think Heaven will not be as good as earth, unless it bring with it that sweet power to remember, which is the staple of Heaven here.
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
In fine, a life of good or evil, the hope of Heaven or the despair of Hell, Faustus stands as a reminder that the choice between these two absolutes also falls to us.
That all who have ever been born men from the beginning of creation, and are deceased, are either in heaven or in hell, follows from those things which have been said and shown in the preceding article, namely, that Heaven and Hell are from the human race.
Mankind fears an evil man but heaven does not.
Hell and Heaven are near man, yes, in him; and every man after death goes to that Hell or heaven in which he was, or to his spirit, during his abode in the world.
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