A Quote by George Pattison

In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die.
There's nothing to mourn about death any more than there is to mourn about the growing of a flower. What is terrible is not death but the lives people live or don't live up until their death. They don't honor their own lives ... their minds are full of cotton. They swallow God without thinking, they swallow country without thinking. Soon they forget how to think, they let others think for them.... Most people's deaths are a sham. There's nothing left to die.
The subject of death is taboo. We feel, perhaps only subconsciously, that to be in contact with death in any way, even indirectly, somehow confronts us with the prospect of our own deaths, draws our own deaths closer and makes them more real and thinkable.
What makes a Man love Death, Fanny? Is it because he hopes to avert his own by watchin' the Deaths of others? Doth he hope to devour Death by devourin' Executions with his Eyes? I'll ne'er understand it, if I live to be eight hundred Years. The Human Beast is more Beast than Human, 'tis true.
There is more than one kind of death? (Kat) Yes. Cowards aren’t the only ones who die a thousand deaths. Sometimes heroes do, too. (Sin)
Winter regularly takes many more lives than any heat wave: 25,000 to 50,000 each year die in Britain from excess cold. Across Europe, there are six times more cold-related deaths than heat-related deaths...by 2050...Warmer temperatures will save 1.4 million lives each year.
Death is too much for men to bear, whereas women, who are practiced in bearing the deaths of men before their own and who are alsopracticed in bearing life, take death almost in stride. They go to meet death--that is, they attempt suicide--twice as often as men, though men are more "successful" because they use surer weapons, like guns.
The ordinary man is living a very abnormal life, because his values are upside down. Money is more important than meditation; logic is more important than love; mind is more important than heart; power over others is more important than power over one's own being. Mundane things are more important than finding some treasures which death cannot destroy.
I cannot imagine a more realistic faith than the Christian faith. At every turn, we are told we are death-determined creatures and that our lives, our all too brief lives, at the very least will be complex if not difficult.
We value love not because it's stronger than death but because it's weaker. Say what you want about love: death will finish it. You will not go on loving in the grave, not in any physical way that will at all resemble love as we know it on earth. The perishable nature of love is what gives love its importance in our lives. If it were endless, if it were on tap, love wouldn't hit us the way it does.
The sole work and deed of universal freedom is therefore death, a death too which has no inner significance or filling, for what is negated is the empty point of the absolutely free self. It is thus the coldest and meanest of all deaths, with no more significance than cutting off a head of cabbage or swallowing a mouthful of water.
We don't know what kind of people we truly are until the moment before our deaths. As death comes to embrace you, you will realize what you are. That's what death is, don't you think?
Death is important for a couple reasons. The first is that death creates scarcity in our life, which therefore gives our decisions meaning and value. From a practical point of view, it therefore makes sense that we keep our own deaths in mind when deciding how to use our time.
For he who lives more lives than one more deaths than one must die.
I love Death because he breaks the human pattern and frees us from pleasures too prolonged as well as from the pains of this world. It is pleasant, too, to remember that Death lies in our hands; he must come if we call him. ... I think if there were no death, life would be more than flesh and blood could bear.
They alone live whose lives are in the whole universe, and the more we concentrate our lives on limited things, the faster we go towards death. Those moments alone we live when our lives are in the universe, in others; and living this little life is death, simply death, and that is why the fear of death comes.
To hear of a thousand deaths in war is terrible, and we 'know' that it is. But as it registers on our hearts, it is not more terrible than one death fully imagined.
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