A Quote by George Pattison
Interpretation is a task that we repeatedly have to take up and start again from the beginning, Sisyphus-like. But, as Camus said, we must always imagine Sisyphus happy, and this is not so difficult when it's a matter of texts that reveal important truths about being human.
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I leave Sisyphus at the foot of the mountain. One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night-filled mountain, in itself, forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
In "The Myth of Sisyphus", his most important non-fiction work, Albert Camus suggested that if we believed what most people claim to be the purpose of life, we would feel compelled to commit suicide. If, however, we accept that life has no purpose we would be inclined to soldier on in a cussed, stoical manner like Sisyphus, endlessly pushing his rock up a hill only to see it roll down again.
One must imagine Sisyphus happy.
The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
The struggle to reach the top is itself enough to fulfill the heart of man. One must believe that Sisyphus is happy.
Just about everything in this world is easier said than done, with the exception of 'systematically assisting Sisyphus's stealthy, syst-susceptible sister,' which is easier done than said.
Amongst the learned the lawyers claim first place, the most self-satisfied class of people, as they roll their rock of Sisyphus and string together six hundred laws in the same breath, no matter whether relevant or not, piling up opinion on opinion and gloss on gloss to make their profession seem the most difficult of all. Anything which causes trouble has special merit in their eyes.
If you tell your troubles to God, you put them into the grave; they will never rise again when you have committed them to Him. If you roll your burden anywhere else, it will roll back again like the stone of Sisyphus.
In the beginning, I want to say something about human greatness. Some time ago, I was reading texts of Kungtse. When I read these texts, I understood something about human greatness. What I understood from his writings was: What is greatest in human beings is what makes them equal to everybody else. Everything else that deviates higher or lower from what is common to all human beings makes us less. If we know this, we can develop a deep respect for every human being.
Sisyphus, you know, had an easy life.
With useless endeavour Forever, forever, Is Sisyphus rolling His stone up the mountain!
None of us would choose to be Sisyphus; yet in a sense, we all are.
I would join Sisyphus in Hades and gladly push my boulder up the slope if only, each time it rolled back down, I were given a line of Aeschylus.
To the European, it is a characteristic of the American culture that, again and again, one is commanded and ordered to 'be happy.' But happiness cannot be pursued; it must ensue. One must have a reason to 'be happy.' Once the reason is found, however, one becomes happy automatically. As we see, a human being is not one in pursuit of happiness but rather in search of a reason to become happy, last but not least, through actualizing the potential meaning inherent and dormant in a given situation.
Society is a long series of uprising ridges, which from the first to the last offer no valley of repose. Whenever you take your stand, you are looked down upon by those above you, and reviled and pelted by those below you. Every creature you see is a farthing Sisyphus, pushing his little stone up some Liliputian mole-hill. This is our world.
I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.
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