A Quote by George Perkins Marsh

Man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords. — © George Perkins Marsh
Man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords.
Apart from the hostile influence of man, the organic and the inorganic world are ... bound together by such mutual relations and adaptations s secure, if not the absolute permanence and equilibrium of both ... at least a very slow and gradual succession of changes in those conditions. But man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords.
Faith makes the discords of the present the harmonies of the future.
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.
We mustn't be afraid of inventing anything...Everething there is in us exists in nature. After all, we're part of nature. If it resembles nature, that's fine. If it doesn't, what of it? When man wanted to invent something as useful as the human foot, he invented the wheel, which he used to transport himself and his burdens. The fact that the wheel doesn't have the slightest resemblance to the human foot is hardly a criticism of it.
There can be no real conflict between the two Books of the Great Author. Both are revelations made by Him to man,-the earlier telling of God-made harmonies coming up from the deep past, and rising to their height when man appeared, the later teaching man's relations to his Maker, and speaking of loftier harmonies in the eternal future.
If purpose, then, is inherent in art, so is it in Nature also. The best illustration is the case of a man being his own physician, for Nature is like that - agent and patient at once.
After two years of sending out query letters and failing to get an agent, I made friends with an author, who was nice enough to introduce me to his agent. That got my foot in the door.
I used to help my maternal grandad in his garden. He was a lovely, kind man. He turned his spare bedroom into a greenhouse because he didn't have room in the garden, and I remember rows of polythened plants stuffed in there.
Everywhere man blames nature and fate yet his fate is mostly but the echo of his character and passion, his mistakes and his weaknesses.
I'll take a foot fetish with a man and his wife over a foot fetish with a man and his mistress any day. I don't care what they do. You go with it with your marriage and have a good time.
I think that to have known one good, old man-one man, who, through the chances and mischances of a long life, has carried his heart in his hand, like a palm-branch, waving all discords into peace-helps our faith in God, in ourselves, and in each other more than many sermons
God is everywhere present by His power. He rolls the orbs of heaven with His hand; He fixes the earth with His foot; He guides all creatures with His eye, and refreshes them with His influence; He makes the powers of hell to shake with His terrors, and binds the devils with His word.
Everywhere man blames nature and fate, yet his fate is mostly but the echo of his character, and passions, his mistakes, and weaknesses."--Democritus An Abundance of Katherines---John Green
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
I do not mean to call an elephant a vulgar animal, but if you think about him carefully, you will find that his nonvulgarity consists in such gentleness as is possible to elephantine nature-not in his insensitive hide, nor in his clumsy foot, but in the way he will lift his foot if a child lies in his way; and in his sensitive trunk, and still more sensitive mind, and capability of pique on points of honor.
If human nature eventually is going to take the place of nature everywhere, those of us who have been naturalists will have to transpose the faith in nature which is inherent in the profession to a faith in man-if necessary, man alone in the world.
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