A Quote by George Preston Marshall

The fact that we have in our head coach, Lone Star Dietz, an Indian, together with several Indian players, has not, as may be suspected, inspired me to select the name Redskins.
Be proud that thou art an Indian, and proudly proclaim, "I am an Indian, every Indian is my brother." Say, "The ignorant Indian, the poor and destitute Indian, the Brahmin Indian, the Pariah Indian, is my brother."
I want to get rid of the Indian problem. [...] Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian Question and no Indian Department.
The foreign players have arrived in India to give our contribution in order to improve the Indian League, to make it more smart, more well-known, more open, and also to prove our quality along with Indian players.
Indian films are like our food or our sense of dress or our languages: there's a great variety, and it changes every 100 miles, but there is something in common, a national Indian essence, that binds them all together.
It is a pity that so many Americans today think of the Indian as a romantic or comic figure in American history without contemporary significance. In fact, the Indian plays much the same role in our society that the Jews played in Germany. Like the miner’s canary, the Indian marks the shift from fresh air to poison gas in our political atmosphere; and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith.
I mean, a Mexican boy couldn't be anything else but an Indian. And why did you take the name of Quinn, they used to say to me. Hey, you're an Indian, so I played Indians.
My mom loves saris, and when I was a child, she told me 'a girl looks good in an Indian traditional outfit.' So, somehow it stayed in my head, and I really enjoy Indian wear.
I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.
I don't think a lot of people in America understand what Indians are. And that's our fault, a little. We tend to forget our roots a bit. As kids we think, If I'm too Indian, I'll be put in a box, and people will think of me as different. They'll think I'm weird, because I eat Indian food or my name is difficult to pronounce.
People are rushed and inspired by the success of Indian writers, and are falling over themselves to write novels. Every Indian is writing a novel right now. No one wants to revise.
I'm not even Indian-American: I'm Indian-Indian. Everybody expected me to have henna and a nose pin and talk in an accent like Apu from 'The Simpsons.' I was nervous because I wasn't sure if America was ready for a lead that looked like me.
The fact remains that secularism is inherent in the Indian system, in the Indian ethos and culture. India cannot but be secular.
The Indian Bureau system is wrong. The only way to adjust wrong is to abolish it, and the only reform is to let my people go. After freeing the Indian from the shackles of government supervision, what is the Indian going to do: leave that with the Indian, and it is none of your business.
An Indian is an Indian regardless of the degree of Indian blood or which little government card they do or do not possess.
We have contributed through Indian culture; so many international collections are Indian-inspired. Why we don't make an international impact? We have talent, but we have not leveraged it, not married commerce to design.
Indian standards of artistry, and Indian standards of humanity, and Indian standards of love, and of family, devotion, commitment, stand for me as the standard for how one should behave.
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