A Quote by George R. R. Martin

I do so hope he plays us 'The Rains of Castamere.' It has been an hour. I've forgotten how it goes -- Olenna Tyrell, the HBIC — © George R. R. Martin
I do so hope he plays us 'The Rains of Castamere.' It has been an hour. I've forgotten how it goes -- Olenna Tyrell, the HBIC
My job as an actress was to be a good scene partner to Martin Wallstrom, who plays Tyrell Wellick.
I have Margaery Tyrell's - I didn't take it, I was given it - but yes, David [Benioff] and Dan [Weiss] gave me Margaery Tyrell's wedding crown. So that is sitting on my bookshelf.
No man is much regarded by the rest of the world. He that considers how little he dwells upon the condition of others, will learn how little the attention of others is attracted by himself. While we see multitudes passing before us, of whom perhaps not one appears to deserve our notice or excites our sympathy, we should remember, that we likewise are lost in the same throng, that the eye which happens to glance upon us is turned in a moment on him that follows us, and that the utmost which we can reasonably hope or fear is to fill a vacant hour with prattle, and be forgotten.
And who are you, the proud Lord said that I must bow so low? Only a cat of a different coat, that's all the truth I know. In a coat of gold or a coat of red, a lion still has claws. And, mine are as long and sharp, my Lord as long and sharp as yours. And so he spoke, and so he spoke, that Lord of Castamere, but now the rains weep o'er his hall, with no one there to hear. Yes, now the rains weep o'er his hall, and not a soul to hear.
Every hour that goes by with family separation policies in effect is another hour that mothers weep thinking of their children, another hour that kids are fearfully wondering where their parents have been taken, another hour that trauma deepens.
Hope is not an idle term. Hope is the reality that can and does reveal itself to us at God's choice hour. To hope is to know the secret of achievement.
Everything that goes into making a film, when it's the finished product, us as the actors look at the film and go: "Oh man, OK, on that day we were doing whatever the circumstances were on that day...." So much goes into it and it's all so incredibly calculated that the behind-the-scenes chemistry that exists between all of us is sometimes forgotten - you can't act that. We've all come together and held hands through each of the processes that I've been a part of.
'Tryin' to Get the Feeling' has been a revelation. I'd forgotten how powerful that was. I'd forgotten how deep I can crawl into that one, and maybe because I'm older it means even more.
Let it be forgotten, as a flower is forgotten, Forgotten as a fire that once was singing gold, Let it be forgotten forever and ever, Time is a kind friend, he will make us old.
Speaking about myself, I've been pleasantly surprised that my older plays are still being performed. Most important is that they still have something to say to today's audience, in particular the young people who enjoy my plays. That's the best I could hope for, that the plays aren't single-use products of one era.
I have always been interested in garbage: What it says about us. What in there embarrasses us, and what we can't bear to part with. Where it goes and how much of it there is. How it endures. What it might be like to work with it every day.
I won because of the fact that people that are great, great American people have been forgotten. I call them the forgotten man and the forgotten woman. They've been forgotten.
What has been forgotten is never something purely individual. Everything forgotten mingles with what has been forgotten of the prehistoric world, forms countless, uncertain, changing compounds, yielding a constant flow of new, strange products.
The goddess has never been lost. It is just that some of us have forgotten how to find her.
We may, indeed, say that the hour of death is uncertain, but when we say this we think of that hour as situated in a vague and remote expanse of time; it does not occur to us that it can have any connexion with the day that has already dawned and can mean that death -- or its first assault and partial possession of us, after which it will never leave hold of us again -- may occur this very afternoon, so far from uncertain, this afternoon whose time-table, hour by hour, has been settled in advance.
When I was thinking about all the things that the world had forgotten, it made me think about people who have actually really forgotten everything, and how much of our identity is wrapped up in those memories, and how much of our experience makes us who we are, and remembering those experiences makes us who we are.
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