A Quote by George S. Kaufman
Lawyers-they get together all day and say to each other, "What can we postpone next?" The only thing they don't postpone, of course, is their bill, which arrives regularly. You've heard about the man who got the bill from his lawyer which said, "For crossing the street to speak to you and discovering it was not you, twelve dollars."
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The aim is to postpone frailty, postpone degenerative disease, debilitation and so on and thereby shorten the period at the end of life, which is passed in a decrepit or disabled state, while extending life as a whole.
I love these members, they get up and say, 'Read the bill ... What good is reading the bill if it's a thousand pages and you don't have two days and two lawyers to find out what it means after you read the bill?'
[Bill Clinton] was the man, as a matter of fact, who, in terms of the Communications Decency Act, which would have made the Internet, the whole concept of cyberspace, vulnerable to rampant censorship - he pushed that bill, and I know the man in the Justice Department whom he persuaded - the guy didn't want to lose his job - to write the bill.
Well, Bill [Bill Hickok] was a pretty good shot. But he could not shoot as quick as half a dozen men we all knew in those days, nor as straight either. But Bill was cool, and the men who he went up against were rattled, I guess. Bill beat them to it. He made up his mind to kill the other man before the other man had finished thinking.
We do not postpone the participation of the lower classes of our people in the profits of economic enterprise, and in other countries, they do postpone it. In the long run, I think our policy is better, and we stand by it.
When we postpone the harvest, the fruit rots, but when we postpone our problems, they keep on growing.
You can't postpone sorrow, so why would you postpone happiness?
We have a Bill of Rights, which protects each of us from a bullying society, but no Bill of Responsibilities, which would oblige us to answer to the needs of others.
You don't know who the next group is that's unpopular. The Bill of Rights isn't for the prom queen. The bill of rights isn't for the high school quarterback. The Bill of Rights is for the least among us. The Bill of Rights is for minorities. The Bill of Rights is for those who have minority opinions.
Let's pass a bill to cover the moon with yogurt that will cost $5 trillion today. And then let's pass a bill the next day to cancel that bill. We could save $5 trillion.
The immigration bill - the new immigration bill - [Bill Clinton] has stripped the courts, which Congress can do under the leadership of the president, so that people who had a right to asylum or to petition - for asylum who were legal residents are now unable to go through because that part of the bill has been taken out.
Postpone joy, it will diminish. Postpone a problem, it will grow.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
The first bill that President Obama signed into law was the Lilly Ledbetter Fair Pay Act. I think it says something about his priorities that the first bill he put his name on has my name on it too. As he said that day with me by his side, 'Making our economy work means making sure it works for everyone.'
The first bill that President Obama signed into law was the Lilly Ledbetter Fair Pay Act. I think it says something about his priorities that the first bill he put his name on has my name on it too. As he said that day with me by his side, "Making our economy work means making sure it works for everyone."
Any man shall speak the better when he knows what others have said, and sometimes the consciousness of his inward knowledge gives a confidence to his outward behavior, which of all other is the best thing to grace a man in his carriage.
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