A Quote by George Saintsbury

So, then, there abide these three, Aristotle, Longinus, and Coleridge. — © George Saintsbury
So, then, there abide these three, Aristotle, Longinus, and Coleridge.
The genius of Coleridge is like a sunken treasure ship, and Coleridge a diver too timid and lazy to bring its riches to the surface.
The rules are all in a sixty-four-page pamphlet by Aristotle called 'Poetics.' It was written almost three thousand years ago, but I promise you, if something is wrong with what you're writing, you've probably broken one of Aristotle's rules.
The important thing is to abide by the rule of threes. Either you see a woman three times in quick succession and then never again, or you maintain relations over the years but make sure that the rendezvous are at least three weeks apart.
Abide with me; fast falls the eventide; The darkness deepens; Lord, with me abide; When other helpers fail, and comforts flee, Help of the helpless, O, abide with me. Swift to its close ebbs out life's little day; Earth's joys grow dim, its glories pass away; Change and decay in all around I see; O Thou, who changest not, abide with me.
Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.
The Chameleon's face reminded Aristotle of a Baboon. Aristotle wasn't much of a looker himself.
Aristotle described the Crow as chaste. In some departments of knowledge, Aristotle was too innocent for his own good.
Aristotle and Plato are reckoned the respective heads of two schools. A wise man will see that Aristotle platonizes.
When Coleridge tried to define beauty, he returned always to one deep thought; beauty, he said, is unity in variety! Science is nothing else than the search to discover unity in the wild variety of nature,-or, more exactly, in the variety of our experience. Poetry, painting, the arts are the same search, in Coleridge's phrase, for unity in variety.
Watch against lip religion. Above all abide in Christ and he will abide in you.
Aristotle said, Love is composed of a single soul inhabiting two bodies. Isn't that a three-way?
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.
A forward critic often dupes us With sham quotations peri hupsos, And if we have not read Longinus, Will magisterially outshine us. Then, lest with Greek he over-run ye, Procure the book for love or money, Translated from Boileau's translation, And quote quotation on quotation.
It will always be considered a praiseworthy undertaking to urge the most obstinate and incredulous to abide by the principles that impel men to live in society. There are, therefore, three distinct classes of vice and virtue: the religious, the natural, and the political. These three classes should never be in contradiction with one another.
The comparison between Coleridge and Johnson is obvious in so far as each held sway chiefly by the power of his tongue. The difference between their methods is so marked that it is tempting, but also unnecessary, to judge one to be inferior to the other. Johnson was robust, combative, and concrete; Coleridge was the opposite. The contrast was perhaps in his mind when he said of Johnson: "his bow-wow manner must have had a good deal to do with the effect produced.
Aristotle maintains that the neck of the Lion is composed of a single bone. Aristotle knew nothing at all about Lions, a circumstance which did not prevent him from writing a good deal on the subject.
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