Death must no longer be either the penalty for prosperity or the consolation of misery. God did not destine it to be either the punishment or the compensation for life.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
Either the day must come when joy prevails and all the makers of misery are no longer able to infect it, or else, for ever and ever, the makers of misery can destroy in others the happiness they reject for themselves.
No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.
Look, therefore, which way we will, whether at the direct Scriptural statements of death as the penalty of sin, or at the agony of the cross as a means of rescue, or at the joy of the angels of God over a rescue; we see from either that it must be a work of infinite and eternal consequence--the work of redemption.
It so happened that Lucy, who found daily life rather chaotic, entered a more solid world when she opened the piano. She was then no longer either deferential or patronizing; no longer either a rebel or a slave.
Whoever no longer finds greatness in God no longer finds it anywhere--he must either deny it or create it.
Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!
At some point in your life, if you live in Venezuela, you come across or own a cuatro. Either at school, either at camp, either at a friend's house, at a birthday or Christmas or bar mitzvah, you end up with a cuatro. It's like a must.
Men, in a word, must necessarily be controlled, either by a power within them, or by a power without them; either by the word of God, or by the strong arm of man; either by the Bible, or by the bayonet.
You must either suffer in this life or give up the hope of seeing God in Heaven. Sufferings and persecutions are of the greatest avail to us, because we can find therein a very efficient means to make atonement for our sins, since we are bound to suffer for them either in this world or in the next.
A man must be prepared to face life, as well as death, there's no escape from either.
I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice? - ?it's more expensive to do the death penalty than the alternatives? - ?there's so many reasons that people come to the conclusion to abolish the death penalty.
Living does not undo life. Death does not, either. Life and death are not either-or.
You are healed." Allegra nodded. "You are no longer a Silver Blood." She paused. "But you are no longer a vampire either." Bliss started. No longer a vampire-but what did that mean? Did it mean she was just human?
Each say following another, either hastening or putting off our death--what pleasure does it bring? I count that man worthless whois cheered by empty hopes. No, a noble man must either live or die well.
My faith teaches that life is sacred. That's why I personally oppose the death penalty. But I take my oath of office seriously, and I'll enforce the death penalty... because it's the law.