A Quote by George Sand

Charity degrades those who receive it and hardens those who dispense it. — © George Sand
Charity degrades those who receive it and hardens those who dispense it.
All authority is quite degrading. It degrades those who exercise it, and it degrades those over whom it is exercised.
We often equate charity with visiting the sick, taking in casseroles to those in need, or sharing our excess with those who are less fortunate. But really, true charity is much, much more. Real charity is not something you give away; it is something that you acquire and make a part of yourself. And when the virtue of charity becomes implanted in your heart, you are never the same again.
Cruelty hardens and degrades, kindness reforms and ennobles.
Those of you who come in with me now will receive a big piece of the pie. Those of you who delay, and commit yourselves later, will receive a smaller piece of pie. Those of you who don't come in at all will receive - Good Government!
All modes of government are failures. Despotism is unjust to everybody, including the despot, who was probably made for better things. Oligarchies are unjust to the many, and ochlocracies are unjust to the few. High hopes were once formed of democracy; but democracy means simply the bludgeoning of the people by the people for the people. It has been found out. I must say that it was high time, for all authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised.
It degrades from the equal rank of Citizens all those whose opinions in Religion do not bend to those of the Legislative authority. Distant as it may be in its present form from the Inquisition, it differs from it only in degree.
Unlike solidarity, which is horizontal and takes place between equals, charity is top-down, humiliating those who receive it and never challenging the implicit power relations.
Real novelists, those we admire, those we consider timeless in their language and character and scene, those who receive accolades for inventive language and form, have writing lives we imagine in specific ways.
Affliction hardens those whom it does not soften.
In religion as in politics it so happens that we have less charity for those who believe half our creed, than for those who deny the whole of it.
Blessed is trust, for it blesses both those who have it to give and those who receive it.
In short, the early receivers of the new money in this market chain of events gain at the expense of those who receive the money toward the end of the chain, and still worse losers are the people (e.g., those on fixed incomes such as annuities, interest, or pensions) who never receive the new money.
The day will come when those knocking at the door will see it open; those who ask will receive; those who weep will be consoled.
The administration of government, like a guardianship ought to be directed to the good of those who confer, not of those who receive the trust.
Amnesty is as good for those who give it as for those who receive it. It has the admirable quality of bestowing mercy on both sides.
Perhaps the worst thing about suffering is that it finally hardens the hearts of those around it.
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