A Quote by George Santayana

Religion is the natural reaction of the imagination when confronted by the difficulties in a truculent world. — © George Santayana
Religion is the natural reaction of the imagination when confronted by the difficulties in a truculent world.
If there were a reason for preferring the Christian religion to natural religion, it would be because the former offers us, on the nature of God and man, enlightenment that the latter lacks. Now, this is not at all the case; for Christianity, instead of clarifying, gives rise to an infinite multitude of obscurities and difficulties.
When we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven't yet really understood who he is or what he's done.
In contrast to revenge, which is the natural, automatic reaction to transgression and which, because of the irreversibility of the action process can be expected and even calculated, the act of forgiving can never be predicted; it is the only reaction that acts in an unexpected way and thus retains, though being a reaction, something of the original character of action.
The natural human reaction is to greet hatred with hatred, revenge by revenge. That's the natural genetic reaction.
Not only did he teach by accomplishment, but he taught by the inspiration of a marvelous imagination that refused to accept the permanence of what appeared to others to be insuperable difficulties: an imagination of the goals of which, in a number of instances, are still in the realms of speculation.
So many companies today, when first confronted by a crisis, go into a bunker mentality. They either say, "No comment," or they lie as a knee-jerk reaction. Neither of these sins, I believe, is generally committed on purpose. Rather, companies often panic when first confronted with a crisis and either say nothing, which looks like they're covering something up, or they speak what they wish was the truth.
There is -- in world affairs -- a steady course to be followed between an assertion of strength that is truculent and a confession of helplessness that is cowardly.
It is iniquitous, unjust, and most impolitic to persecute for religion's sake. It is against natural religion, revealed religion, and sound policy.
Modern man's difficulties, dangerous beliefs and feelings of loneliness, spiritual emptiness,and personal weakness are caused by his illusions about, and separation from, the natural world.
Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.
The defense against childish helplessness is what lends its characteristic features to the adult's reaction to the helplessness which he has to acknowledge - a reaction which is precisely the formation of religion.
Now the power of the imagination is a unifying power, hence the force of metaphor; and the poet is the supreme manipulator of metaphor... the world needs the unifying power of the imagination. The two things that give it best are poetry and religion.
Formerly it was the fashion to preach the natural; now it is the ideal. People too often forget that these things are profoundly compatible; that in a beautiful work of imagination the natural should be ideal, and the ideal natural.
There is a law of gratitude, and it is . . . the natural principle that action and reaction are always equal and in opposite directions. The grateful outreaching of your mind in thankful praise to supreme intelligence is a liberation or expenditure of force. It cannot fail to reach that to which it is addressed, and the reaction is an instantaneous movement toward you.
When people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.
Online reaction is very different than real-world reaction.
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