A Quote by George Santayana
We need sometimes to escape into open solitudes, into aimlessness, into the moral holiday of running some pure hazard in order to sharpen the edge of life, to taste hardship, and to be compelled to work desperately for a moment at no matter what.
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Sometimes we need pure relief. Sometimes we need pure escapism. Sometimes we need major reflection on some aspects of our collective unconscious.
In our open society, we are inclined to give to the less fortunate for the pure goodness of giving. We open our home to those who are alone on this holiday to spread some warmth into the life of another.
Hazard has conditioned us to live in hazard. All our pleasures are dependent on it. Even though I arrange for a pleasure, and look forward to it, my eventual enjoyment of it is still a matter of hazard. Wherever time passes, there is hazard.
Society cannot escape what is essentially a moral question: When does human life deserve legal protection from the state? And society certainly cannot escape this dilemma by denying that it is fundamentally a moral issue, no matter what position one chooses.
On the surface it seems that the present moment is only one of many, many moments. Each day of your life appears to consist of thousands of moments where different things happen. Yet if you look more deeply, is there not only one moment, ever? Is life ever not this moment? This one moment, now, is the only thing you can never escape from. The one constant factor in your life. No matter what happens. No matter how much your life changes. One thing is certain. Its always now. Since there is no escape from the now, why not welcome it, become friendly with it.
Hats off to musicians who just want a pure escape. I have a lot of fondness for pure escapism. I don't feel like it's irresponsible, I think sometimes you really need to take a breather.
When you taste things in the right order, sometimes they taste so much different than if you taste them out of order. Not that there's a right order, like by rule, but just like in a thoughtful way that makes sense.
The Warrior lives a life full of adventure, living on the edge of opportunity. Life on the edge keeps him in a space of heightened awareness and totally in the moment; therefore no matter what comes his way he is always prepared.
Are you not compelled to work for an employer? Your need compels you just as the highwayman’s gun. You must live … You can’t work for yourself … The factories, machinery, and tools belong to the employing class, so you must hire yourself out to that class in order to work and live. Whatever you work at, whoever your employer may be, it always comes to the same: you must workfor him. You can’t help yourself. You are compelled.
I would have to have some tragedy and romance in my life, but I've actually had a very cushioned, caring upbringing. I'm desperately seeking some edge. Maybe I'll find it one day.
My husband is always telling me: 'We're on holiday - we don't need to have an itinerary!' But I always want to see as much as I can. Sometimes, I come back from holiday needing a holiday.
An activist is someone who cannot help but fight for something. That person is not usually motivated by a need for power or money or fame, but in fact is driven slightly mad by some injustice, some cruelty, some unfairness, so much so that he or she is compelled by some internal moral engine to act to make it better.
A life lived in chaos is an impossibility for the artist. No matter how unstructured may seem the painter's garret in Paris or the poet's pad in Greenwich Village, the artist must have some kind of order or he will proudce a very small body of work. To create a work of art, great or small, is work, hard work, and work requires discipline and order.
No one can feel more gratefully the charm of noble scenery, or the refreshment of escape into the unspoiled solitudes of nature, than the laborer at some close in-door employment.
It's possible to have too much in life. Too many clothes jade our appreciation of new ones; too much money can out us out of touch with life; too much free time and dull the edge of the soul. We need sometimes to come very near the bone so tha we can taste the marrow of life, rather than its superfluities.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
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