A Quote by George Santayana

Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence. — © George Santayana
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
There exists a mountain of circumstantial evidence that consciousness survives bodily death. This is the kind of evidence that would stand up in a court of law. Some people believe that science needs better tools to quantify what consciousness is. Perhaps when we discover what consciousness is we will be on the road to providing absolute scientific evidence that there is life after death.
Proof is not required to believe [in a god]. But some sign, some evidence is needed. None exists... Find some inkling of evidence. There is none.
Some circumstantial evidence is very strong, as when you find a trout in the milk.
People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
I grew tired of religion some time not long after birth. I believe in people, I believe in humans, I believe in a car, but I don't believe something I can't have absolutely no evidence of for millenniums. And it's funny, people think analysis or psychiatry is mad, and they go to church.
Dullness in matters of government is a good sign, and not a bad one - in particular, dullness in parliamentary government is a test of its excellence, an indication of its success.
In the deaf community, there are different types of people who have different philosophies. Some believe that they should only sign. Some believe they should only speak. Some people say you should use cued speech. Some say you should use cochlear implants. Some say you shouldn't sign. Some people say you should sign.
It was while I was studying philosophy that I came to understand. . . that it is no sign of moral or spiritual strength to believe that for which one has no evidence, neither a priori evidence as in math, nor a posteriori evidence as in science. . . . It's a violation almost immoral in its transgressiveness to shirk the responsibilities of rationality.
When you start punishing and censoring comedians, that's a real bad sign of us as Americans losing our First Amendment rights. As a comedian, I'm gonna push the boundaries. Some things you're going to love, and some things you're going to hate. But this is America. Great people died for us to have this right.
Love was meant to be also a sign, a symbol, a messenger, a telltale of the Divine. Love is a messenger from God saying that every human affection and every ecstasy of love are sparks from the great flame of love that is God.
The doctrine of immortality rests upon human affection. We love; therefore, we wish to live.
It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion.
But what, after all, is faith? It is a state of mind that leads people to believe something - it doesn't matter what - in the total absence of supporting evidence. If there were good supporting evidence then faith would be superfluous, for the evidence would compel us to believe it anyway. It is this that makes the often-parroted claim that 'evolution itself is a matter of faith' so silly. People believe in evolution not because they arbitrarily want to believe it but because of overwhelming, publicly available evidence.
A beep on the nose is a sign of great affection.
There is an overwhelming mass of authentic evidence which can be cited as: direct observation, indirect observation, and supporting evidence or indication.
Human beings are funny. They long to be with the person they love but refuse to admit openly. Some are afraid to show even the slightest sign of affection because of fear. Fear that their feelings may not be recognized, or even worst, returned. But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
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