A Quote by George Santayana

A fanatical imagination cannot regard God as just unless he is represented as infinitely cruel. — © George Santayana
A fanatical imagination cannot regard God as just unless he is represented as infinitely cruel.
My objection to Christianity is that it is infinitely cruel, infinitely selfish, and, I might add, infinitely absurd.
The universe shudders in horror that we have this infinitely valuable, infinitely deep, infinitely rich, infinitely wise, infinitely loving God, and instead of pursuing him with steadfast passion and enthralled fury — instead of loving him with all our heart, soul, mind, and strength; instead of attributing to him glory and honor and praise and power and wisdom and strength — we just try to take his toys and run. It is still idolatry to want God for his benefits but not for himself.
Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)
Life cannot find reasons to sustain it, cannot be a source of decent natural regard, unless each of us resolves to breathe such qualities into it.
No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries.
God’s will and desire—His pleasure—is that we love Him. We cannot please God unless we love Him. We cannot love Him unless we know Him, and we cannot know Him unless we have faith in Him.
I believe in the imagination. What I cannot see is infinitely more important than what I can see.
Here is a spiritual principle: We cannot exercise love unless we are experiencing grace. You cannot truly love others unless you are convinced that God's love for you is unconditional, based solely on the merit of Christ, not on your performance. Our love, either to God or to others, can only be a response to His love for us.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
He who is involved in ecstasies and visions, who takes dreams for reality, and his own imagination for prophesy, is a fanatical novice of great hope and promise, and will soon advance to the higher stage and kill men for the love of God.
This world cannot break you—unless you give it permission. And it cannot own you unless you hand it the keys—unless you give it your heart. And so, if you have handed those keys to dunya for a while—take them back. This isn’t the End. You don’t have to die here. Reclaim your heart and place it with its rightful owner: God.
Let me tell you how worthwhile you are. You are infinitely valuable to God. First, God created you. Second, Jesus died for you. Third, he puts his Spirit within you. Fourth, he wants you to be with him forever in eternity. That's how valuable you are to God. You are infinitely valuable to God.
We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God - which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God's descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace.
I cannot work; I cannot speak; I cannot live or love as I should, unless God's wisdom lights my path.
No man can know God unless God has taught him; that is to say, that without God, God cannot be known.
How can a good God appoint cruel people to positions of authority? The answer is simple: God is the originator of the authority, but He is not the author of the cruelty. Man is responsible for his cruel actions, not God. All authority is of God, but not all authority is godly.
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