A Quote by George Segal
Farming with live animals is a 7 day a week, legal form of slavery.
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The way animals are carted around reminds me of the slavery of my people... The slavery of animals has to be ended too.
Slavery was legal. Japanese interment was legal in this country. Segregation was legal.
I live in a joint family with 17 members under one roof. My father is an MA, but he didn't get a job, because all his certificates got destroyed when our house caught fire. So my father took up farming - fish farming and vegetable farming.
Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
The extent to which we live from day to day, from week to week, intent on details and oblivious to larger presences, is a gauge of our impoverishment in time.
More than 150 years after Lincoln's Emancipation Proclamation, slavery is illegal almost everywhere. But it is still not abolished - not even here, in the land of the free. On the contrary, there is a cancer of violence, a modern-day slavery growing in America by the day, in the very places where we live and work. It's called human trafficking.
Years of cultural programming have taught us to love some animals while eating others, when in all reality, all animals are sentient beings with the capacity to feel, both physically and emotionally. Every day, I have the choice to live a life of compassion that not only saves animals but helps the environment.
It was a glorious resurrection, from the tomb of slavery, to the heaven of slavery. My long-crushed spirit rose, cowardice departed, bold defiance took its place; and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact.
Legality alone is no guide for a moral people. There are many things in this world that have been, or are, legal but clearly immoral. Slavery was legal. Did that make it moral? South Africa’s apartheid, Nazi persecution of Jews, and Stalinist and Maoist purges were all legal, but did that make them moral?
Our revenge is to live. We may be hunted like animals but we will not become animals. We have all chosen this - to live free, like human beings, for as long as we can. Each day of freedom is a victory. And if we die trying to live, at least we die like human beings.
An environmentalist can oppose factory farming because it's reckless stewardship. A conservative can oppose factory farming because it is destructive to small farmers and to the decent ethic of husbandry those farmers live by. A religious person can oppose factory farming because it is degrading to both man and animal - an offense to God.
Strictly speaking, my interest is not in legal rights for animals but in a change of heart towards animals.
Central African farmers don't have any animal power because sleeping sickness kills all the animals - cattle, the horses, the burros and the mules. So draft animals don't exist, and farming is all by hand, and the hand tools are hoes and machetes.
The newspapers do little better. Their coverage of nonhuman animals is dominated by "human interest" events like the birth of a baby gorilla at the zoo, or by threats to endangered species; but developments in farming techniques that deprive millions of animals of freedom of movement go unreported.
In the era of slavery, you could be a so-called Afro-Cuban one day and a so-called Black American the next day, or vice versa. I mean there was all this back and forth, and there was a lot of opposition in Black America to slavery in Cuba in particular, because slavery in Cuba lasted until the 1880s.
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