A Quote by George Steiner

When a language dies, a way of understanding the world dies with it, a way of looking at the world. — © George Steiner
When a language dies, a way of understanding the world dies with it, a way of looking at the world.
Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak - it means little. A language can only live if its people live, and if today's uncontacted tribes are to have a future, we must respect their right to choose their own way of life.
Everyone dies without understanding anything. Thats the way the world works, after all.
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
Beauty plus pity-that is the closest we can get to a definition of art. Where there is beauty there is pity for the simple reason that beauty must die: beauty always dies, the manner dies with the matter, the world dies with the individual.
Looking, Walking, Being, I look and look. Looking's a way of being: one becomes, sometimes, a pair of eyes walking. Walking wherever looking takes one. The eyes dig and burrow into the world. They touch, fanfare, howl, madrigal, clamor. World and the past of it, not only visible present, solid and shadow that looks at one looking. And language? Rhythms of echo and interruption? That's a way of breathing. breathing to sustain looking, walking and looking, through the world, in it.
And then his noise falls completely silent- And he stops struggling- And looking right into my eyes- He dies. My Todd dies.
Whenever someone dies, a part of the universe dies too. Everything a person felt, experience and saw dies with them, like tears in the rain.
The world is mental in some way that we do not yet understand, but that which we're edging toward understanding. And the world is made of language. I can't say that enough. Whenever we get into these discussions about reality, or effects in space and time, we are operating outside this assumption that the world is made of language.
A child playing with dolls may shed heartfelt tears when his bundle of rags and scraps becomes deathly ill and dies ... So we may come to an understanding of language as playing with dolls: in language, scraps of sound are used to make dolls and replace all the things in the world.
To a father, when a child dies, the future dies; to a child when a parent dies, the past dies.
The death of a language. The word has the same kind of reluctant resonance as it has when we talk about the death of a person. And indeed, that's how it should be. For that's how it is. A language dies only when the last person who speaks it dies.
I think that the scienti?c way of looking at the world, and the humanistic way of looking at the world are complementary. There are important differences which should be preserved, and in trying to do away with those differences we would lose something the same way as if we tried to make all religions one religion or all races one race. There is a cultural diversity that's very valuable, and it's valuable to have different ways of looking at the world.
It's always said that when one is a soldier who dies in battle, you go to a very high world. There's a great and good karma for the soldier who dies in battle because it's an extended selfless giving.
He who dies before he dies does not die when he dies.
All I can think is that when you torment a person...the soul dies. When the soul dies, I suppose mercy dies, too.
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings. Anaïs Nin I like not only to be loved, but also to be told I am loved. George Eliot Love is the voice under all silences, the hope which has no opposite in fear; the strength so strong mere force is feebleness: the truth more first than sun, more last than star.
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