A Quote by George W. Bush
We have a duty to our country to participate in the political process. See, if you believe in freedom, you have a duty to exercise your right to vote to begin with. I'm [here] to encourage people to do their duty, to go to the polls. I want all people, no matter what their political party is or whether they even like a political party, to exercise their obligation to vote.
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A Christian's first duty is to God. It then follows, as a matter of course, that it is his duty to carry his Christian code to the polls and vote them... If Christians should vote their duty to God at the polls, they would carry every election, and do it with ease... it would bring about a moral revolution that would be incalculably beneficent. It would save the country.
Now, I am not caring today, for myself, anything at all about a political party tag. So far as I am concerned, I want to know what the man stands for....When I find out these things, then I know who it is who should receive my support, and I care not what his party tag is....Today, our duty transcends party allegiance; our duty today is allegiance to the Constitution as it was given to us by the Lord.
To me, it's not necessarily about whom you vote for, it's more about the fact that you go out and exercise that right. There's a lot of people who fight for our right to vote and people in other countries fighting for other peoples' right to vote and I think everyone should exercise that vote.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
But, you know, I'm sorry, I think democracy requires participation. I mean, I don't want to proselytize but I do feel some sort of duty to participate in the process in some way other than just blindly getting behind a political party.
Young people today seem to be coming around to the idea it really doesn’t matter which politician or political party you vote for; and they’re catching on that it doesn’t even matter if you don’t vote because they have realized modern elections are just a way for the 1% to appease the 99% – a way to keep the masses in line by making them believe they’ve had their say, thereby perpetuating the lie that democracy continues.
In India, we have a right wing that is so vicious and so openly wicked, which is the Baratiya Janata party (BJP), and then we have the Congress party, which does almost worse things, but does it by night. And people feel that the only choices they have are to vote for this or for that. And my point is that, whoever you vote for, it doesn't have to consume all the oxygen in the political debate.
I'm moved to think about the political state of our country right now. Most people who go out and vote have a very clear sense of what's right and wrong. And a lot of those people who don't aren't sure, so they don't go out and vote.
The citizen who thinks he sees that the commonwealth's political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal, he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him: it is his duty to agitate anyway, and it is the duty of others to vote him down if they do not see the matter as he does.
One way we exercise political freedom is to vote for the candidate of our choice. Another way is to use our money to try to persuade other voters to make a similar choice - that is, to contribute to our candidate's campaign. If either of these freedoms is violated, the consequences are very grave not only for the individual voter and contributor, but for the society whose free political processes depend on a wide distribution of political power.
Political elites vote in a more partisan fashion than the mass public; this tendency, too, follows a curve. The more you know, the more likely you are to vote in an ideologically consistent way, not just following your party but following a set of constraints dictated by a political ideology.
As a political independent, I would gladly vote for any political party dedicated to limited government and entrepreneurship.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
If you know something damaging about a major political figure, then, in a democracy, it is surely your duty to tell the voters before they go to the polls.
We have now an American political party and a European one. Not all Americans who vote for the European party want to become Europeans. But it doesn't matter because that's what they're voting for. They're voting for dependency, for lack of ambition, and for insolvency.
Impeachment must not be a raw exercise of political power in which the House impeaches whoever it wishes for any reason it deems sufficient. Indeed, it is the solemn duty of all of the members of the House in any impeachment case to exercise their judgment faithfully within the confines established by our Constitution.
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