A Quote by George W. S. Trow

The idea of choice is easily debased if one forgets that the aim is to have chosen successfully, not to be endlessly choosing. — © George W. S. Trow
The idea of choice is easily debased if one forgets that the aim is to have chosen successfully, not to be endlessly choosing.
And I envied her that she had chosen her work herself and was doing what she wanted to do. I don't suppose I had any idea what I 'wanted' and so I was chosen, not choosing. There's glory and honor in being chosen. But not much room for free will.
The popular idea that a child forgets easily is not an accurate one. Many people go right through life in the grip of an idea which has been impressed on them in very tender years.
I think we got off the track, as many societies do, who follow successfully one aim, and yet are not capable of seeing at what point the pursuit of this aim prevents them from following a more total aim. That is to say, they get into a blind alley.
We have made it our overriding ambition to escape work, and as a consequence have debased work until it is only fit to escape from. We have debased the products of work and have been, in turn, debased by them. (pg. 43, "The Unsettling of America")
Economics is a theoretical science and as such abstains from any judgement of value. It is not its task to tell people what ends they should aim at. It is a science of the means to be applied for attainment of ends chosen, not, to be sure, a science of the choosing of ends. Ultimate decisions, the valuations and the choosing of ends, are beyond the scope of any science. Science never tells a man how he should act; it merely shows how a man must act if he wants to attain definite ends.
Since reading 'Sophie's Choice,' I have been haunted by the agonizing idea of choosing between two children.
If I have chosen the female form in particular, it is because beauty has been debased and exploited in our sensual 20th century.
Choosing providers is not a choice between surveillance/not; it's just choosing which feudal lord gets to spy on you.
Thus, for followers of Christ, calling neutralizes the fundamental position of choice in modern life. “I have chosen you,” Jesus said, “you have not chosen me.” We are not our own; we have been bought with a price. We have no rights, only responsibilities. Following Christ is not our initiative, merely our response, in obedience. Nothing works better to debunk the pretensions of choice than a conviction of calling. Once we have been called, we literally “have no choice.
One declaims endlessly against the passions; one imputes all of man's suffering to them. One forgets that they are also the source of all his pleasures.
The best advice that anyone can give you for choosing a specific career is never to accept someone else's advice. Indeed, one of the biggest reasons for choosing the career you have chosen should be that no one told you to.
The average American expends more time becoming informed about choosing a car than choosing a candidate. But, then, the consequences of the former choice are immediate and discernible.
You must put the essence of what you want to say into a painting. The rest is arbitrary. Chosen with discernment, but chosen, and choice involves elimination.
What release to write so that one forgets oneself, forgets one's companion, forgets where one is or what one is going to do next to be drenched in sleep or in the sea. Pencils and pads and curling blue sheets alive with letters heap up on the desk.
It is you who are choosing, in any moment, to be happy or choosing to be sad, or choosing to be angry, or forgiving, or enlightened, or whatever. You are choosing.
The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.
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