A Quote by George Wallace
It seems that other parts of the world ought to be concerned about what we think of them instead of what they think of us. After all, we're feeding most of them, and whenever they start rejecting 25 cents of each dollar of foreign aid money that we send to them, then I'll be concerned about their attitude toward us.
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It was so much easier to blame it on Them. It was bleakly depressing to think that They were Us. If it was Them, then nothing was anyone's fault. If it was us, what did that make Me? After all, I'm one of Us. I must be. I've certainly never thought of myself as one of Them. No one ever thinks of themselves as one of Them. We're always one of Us. It's Them that do the bad things.
When you're in college, you meet somebody that you think is a little bit arrogant and cocky, and you don't like them because they have this attitude about them that seems grating, and then you realize that they have their issues and this whole other side going on.
How much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.
With actors, it's really about feeding them all the time. I don't get involved in their process. I try to do the opposite, feeding them, feeding them, feeding them, and you can see very easily how they react to it.
So, the world is fine. We don’t have to save the world—the world is big enough to look after itself. What we have to be concerned about, is whether or not the world we live in, will be capable of sustaining us in it. That’s what we need to think about.
When someone is not there all the time it gives us space to think about them. Your job in influence and persuasion is to get the other person to think about you or your product without you forcing yourself upon them or without you making them think about you.
A religion true to its nature must also be concerned about man's social conditions....A ny religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion.
So this is why I can't agree with "don't feed the trolls." When millionaire celebrity broadcasters and entire publications start trolling, ignoring them isn't really an option anymore. They are gradually making trolling normative. We have to start feeding the trolls: feeding them with achingly polite emails and comments, reminding them of how billions of people prefer to communicate with each other, every day, in the most unregulated arena of all: courteously.
There's a tendency on the part of Americans, all of us, to say, 'Hey, the Cold War is over, the Soviet Union is gone, we don't have to worry about these guys again.' We always have to be worried about them, we always have to be concerned about them, and we have to be well-informed.
I would replace most foreign aid with a tax credit for businesses to invest. I think U.S. bureaucrats giving foreign bureaucrats money is a guaranteed failure. And we've had about 50 years' experience at failing with foreign aid.
I know my dear brother, President [Barack] Obama, has a bust of Martin King right there in the Oval Office, but the question is are is he going to be true to who that Martin Luther King, Jr., actually is? King was concerned about what? The poor. He was concerned about working people. He was concerned about quality jobs. He was concerned about quality housing. He was concerned about precious babies in Vietnam, the way we ought to be concerned about precious babies in Afghanistan and precious babies in Tel Aviv and precious babies in Gaza.
Suttas are not meant to be 'sacred scriptures' that tell us what to believe. One should read them, listen to them, think about them, contemplate them, and investigate the present reality, the present experience with them. Then, and only then, can one insightfully know the truth beyond words.
Speaking personally as a filmmaker, I think encoded in Bond are a series of values about Britain, about the world, about masculinity, about power, about the empire that I don't share. Quite the reverse. Whereas in Bourne, I think encoded is much more scepticism. There's an us and a them, and Bourne is an us, whereas Bond is working for them.
When I think about 1999, I think about being a 19-year-old kid, and I think about my attitude and behavior just toward women with respect objectifying them.
I was concerned about them. I mean, it feels good but I was concerned about them.
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