A Quote by George Washington
When one side only of a story is heard and often repeated, the human mind becomes impressed with it insensibly.
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'America has no culture!' is a phrase that we've all heard many times in our lives. As is often the case, a lie repeated often enough becomes an assumed truth (kind of like the tall tale of Janeane Garofalo being a comedian).
If a lie is only printed often enough, it becomes a quasi-truth, and if such a truth is repeated often enough, it becomes an article of belief, a dogma, and men will die for it.
Being a mixed-blood person of Ojibway and European ancestry, I always found that I only heard one side of the story - that was the conquerers' side, the side of the French Jesuit missionaries that came to live in what is now Ontario.
If there’s no one else to tell another side - the only story that can be told is the story that becomes true. (p. 173)
A poison can hardly be called safe if for some reason specific to me it's ineffective against, say, my body. But the power of story on the human mind is such that anecdote is often more persuasive than numbers. That's why news stories often concretize the impact of a change in government policy by following the story of one person.
We brainstorm an idea and then we do flesh it out a little bit - we come up with a script, mostly to have beats and a sense of a story and a narrative arc. Often when we get into the space and onto the location, that changes and something we discover in the moment becomes the moment, becomes the story, becomes the character.
That which is repeated too often becomes insipid and tedious.
'Altered Carbon' is one of the most seminal pieces of post-cyberpunk hard science fiction out there - a dark, complex noir story that challenges our ideas of what it means to be human when all information becomes encodable, including the human mind.
All physical and nonphysical things have another side, a side that is not visible to the senses or accessible to the reasoning mind, a side that can only be known and experienced intuitively by emptying one's own mind of thoughts.
A man often believes himself leader when he is led; as his mind endeavors to reach one goal, his heart insensibly drags him towards another.
Thoughts are an important part of your inner wisdom and they are very powerful. A thought held long enough and repeated often enough becomes a belief. A belief then becomes your biology.
Devotion {to the spiritual master} becomes the purest, quickest, and simplest way to realize the nature of our mind and all things. As we progress in it, the process reveals itself as wonderfully interdependent: We, from our side, try continually to generate devotion; the devotion we arouse itself generates glimpses of the nature of mind, and these glimpses only enhance and deepen our devotion to the master who is inspiring us. So in the end devotion springs out of wisdom: devotion and the living experience of the nature of mind becomes inseparable, and inspire one another.
A beautifully written tale that lives somewhere between landscape and memory,
where regret becomes a prison, and a story told often enough becomes truth.
My mind goes really quickly and I tend to talk really fast, as you've probably heard, I sometimes lose track of my syntax, as I'm talking that fast. The only thing I try to do, well, it's slow down, but also I do something when I'm reading that's similar to when I'm writing a section, which is to really try to imagine you on the other side, in a certain way, as an intelligent, sympathetic presence who's rooting for me to tell you a good story.
Magnus, standing by the door, snapped his fingers impatiently. "Move it along, teenagers. The only person who gets to canoodle in my bedroom is my magnificent self." "Canoodle?" repeated Clary, never having heard the word before. "Magnificent?" repeated Jace, who was just being nasty. Magnus growled. The growl sounded like "Get out.
A crowd thinks in images, and the image itself calls up a series of other images, having no logical connection with the first...A crowd scarcely distinguishes between the subjective and the objective. It accepts as real the images invoked in its mind, though they most often have only a very distant relation with the observed facts....Crowds being only capable of thinking in images are only to be impressed by images.
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