A Quote by George Washington

To speak evil of any one, unless there is unequivocal proofs of their deserving it, is an injury for which there is no adequate reparation. — © George Washington
To speak evil of any one, unless there is unequivocal proofs of their deserving it, is an injury for which there is no adequate reparation.
The families of the killed and disappeared are entitled to the right to know what happened to their loved ones, and to adequate reparation for the suffering endured.
The round of a passionate man's life is in contracting debts in his passion, which his virtue obliges him to pay. He spends his time in outrage and acknowledgment, injury and reparation.
One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.
Speak no evil of the Lady Galadriel!" said Aragorn sternly. "You know not what you say. There is in her and in this land, no evil, unless a man bring it hither himself. Then let him beware!
I think it is said that Gauss had ten different proofs for the law of quadratic reciprocity. Any good theorem should have several proofs, the more the better. For two reasons: usually, different proofs have different strengths and weaknesses, and they generalise in different directions - they are not just repetitions of each other.
Acquisition of skills requires a regular environment, an adequate opportunity to practice, and rapid and unequivocal feedback about the correctness of thoughts and actions.
Give up salt, give up sugar, give up spices, give up vegetables, give up chutnies, give up tamarind. Serve Bhangis, serve rogues, serve inferiors, remove faecal matter. Do not revenge, resist not evil, return good for evil, bear insult and injury. Forget like a child any injury done by somebody immediately. Never keep it in the heart. It kindles hatred.
We live in a society that has no adequate images anymore, and if we do not find adequate images and an adequate language for our civilization with which to express them, we will die out like the dinosaurs.
When we speak to drunkards, worldlings, or any ignorant, unconverted men, we disgrace them as in that condition to the utmost, and lay it on as plainly as we can speak, and tell them of their sin, and shame, and misery: and we expect, not only that they should bear all patiently, but take all thankfully, and we have good reasons for all this; and most that I deal with do take it patiently... But if we speak to a godly minister against his errors or any sin... if it be not more an applause than a reprehension, they take it as an injury almost insufferable.
It is not noble to return evil for evil, at no time ought we to do an injury to our neighbors.
How could it occur to anyone to demonstrate that God exists unless one has already allowed Himself to ignore Him? A king's existence is demonstrated by way of subjection and submissiveness. Do you want to try and demonstrate that the king exists? Will you do so by offering a string of proofs, a series of arguments? No. If you are serious, you will demonstrate the king's existence by your submission, by the way you live. And so it is with demonstrating God's existence. It is accomplished not by proofs but by worship. Any other way is but a thinker's pious bungling.
Hear no evil, speak no evil, see no evil but then also do no evil.
I do not know where to find in any literature, whether ancient or modern, any adequate account of that Nature with which I am acquainted.
A [reformed] vampire ... mostly tries to make reparation for his previous evil by doing good deeds-most commonly, apparently, going into the crime solving business.
As we speak of poetical beauty, so ought we to speak of mathematical beauty and medical beauty. But we do not do so; and that reason is that we know well what is the object of mathematics, and that it consists in proofs, and what is the object of medicine, and that it consists in healing. But we do not know in what grace consists, which is the object of poetry.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
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