A Quote by George Washington

I do not mean to exclude altogether the idea of patriotism. I know it exists, and I know it has done much in the present contest. But I will venture to assert, that a great and lasting war can never be supported on this principle alone. It must be aided by a prospect of interest, or some reward.
We began a contest for liberty ill provided with the means for the war, relying on our patriotism to supply the deficiency. We expected to encounter many wants and distressed we must bear the present evils and fortitude
England was killed by an idea: the idea that the weak, indolent and profligate must be supported by the strong, industrious, and frugal – to the degree that tax-consumers will have a living standard comparable to that of taxpayers; the idea that government exists for the purpose of plundering those who work to give the product of their labor to those who do not work. The economic and social cannibalism produced by this communist-socialist idea will destroy any society which adopts it and clings to it as a basic principle – ANY society.
Just remember, you must know everything well before you can know what to discard. You must cover pages with material you will not finally put into the book. That doesn't mean you don't use it. It is still there, must be there, an invisible foundation which gives authority to the story. The planning done on setting is never wasted.
Man must know the principle of Creation: giving between each interchanging opposite half of each cycle for the purpose of repeating its giving. This is universal law and each individual must manifest this law. Man will forever war with man until he learns to give his all with the full expectation of equal receiving, and never taking that which is not given as an earned reward for his giving.
No matter how much women prefer to lean, to be protected and supported, nor how much men desire to have them do so, they must make the voyage of life alone, and for safety in an emergency they must know something of the laws of navigation.
Since the branch of philosophy on which we are at present engaged differs from the others in not being a subject of merely intellectual interest β€” I mean we are not concerned to know what goodness essentially is, but how we are to become good men, for this alone gives the study its practical value β€” we must apply our minds to the solution of the problems of conduct.
Clarity is of no importance because nobody listens and nobody knows what you mean no matter what you mean, nor how clearly you mean what you mean. But if you have vitality enough of knowing enough of what you mean, somebody and sometime and sometimes a great many will have to realize that you know what you mean and so they will agree that you mean what you know, what you know you mean, which is as near as anybody can come to understanding any one.
Have I done something for the general interest? Well then I have had my reward. Let this always be present to thy mind, and never stop doing such good.
I don't know, I was young, I drank too much, you know, so I stopped. You know what I mean, it's not really complicated. I had no interest in drinking in moderation. And I still don't. Just because all that time's passed doesn't mean maybe it was just a phase. That's you know, that's who I am.
Tell people that war is an evil, and they will laugh; for who does not know it? Tell them that patriotism is an evil, and most of them will agree, but with a reservation. "Yes," they will say, "wrong patriotism is an evil; but there is another kind, the kind we hold." But just what this good patriotism is, no one explains.
Patriotism must be founded on great principals and supported by great virtue.
What I assert, deny, question, in the present, I still can. But mostly I shall use the various tenses of the past. For mostly I do not know, it is perhaps no longer so, it is too soon to know, I simply do not know, perhaps shall never know.
It is a law of our humanity, that man must know both good and evil; he must know good through evil. There never was a principle but what triumphed through much evil; no man ever progressed to greatness and goodness but through great mistakes.
Ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.
It is the interest of every man to live as much at his ease as he can; and if his emoluments are to be precisely the same, whether he does or does not perform some very laborious duty, it is certainly his interest, at least as interest is vulgarly understood, either to neglect it altogether, or, if he is subject to some authority which will not suffer him to do this, to perform it in as careless and slovenly a manner as that authority will permit.
Michel. In my dreams, you come and get me. You take me by the hand and you lead me away. This life is too much for me to bear. I look at the key and I long for you and for the past. For the innocent, easy days before the war. I know now my scars will never heal. I hope my son will forgive me. He will never know. No one will ever know.
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