A Quote by George Weigel
The pope [Francis] speaks with great passion about the shame we should all feel when, as he puts it, "a man does not have the dignity of earning bread for his family," but is turned into a peripheral person, a welfare client, a dependent.
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In the Apostolic Exhortation 'Amoris Laetitia,' Pope Francis speaks only in one point about homosexual tendencies. As did the last synod, the Holy Father speaks about the question of how to handle the situation when, in the family, a member of the family discovers him or herself having a homosexual tendency.
I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.
The new Pope, Cardinal Jorge Mario Bergoglio, is now Pope Francis the 1st. Francis was not his first choice for a name. But the Vatican wisely talked him out of Pope Boo Boo.
There is no worse material poverty than one that does not allow for earning one’s bread and deprives one of the dignity of work. Youth unemployment, informality, and the lack of labor rights are not inevitable; they are the result of a previous social option, of an economic system that puts profit above man; if the profit is economic, to put it above humanity or above man, is the effect of a disposable culture that considers the human being in himself as a consumer good, which can be used and then discarded.
Pope Francis seems to be a much nicer man than Pope Benedict, but I'm not sure that his views on things that really matter are all that different. Whereas Benedict was perhaps a wolf in wolf's clothing, Francis is perhaps a wolf in sheep's clothing.
[Jesus Christ to Pope Francis] is the Lord with whom he speaks for hours every day in prayer. The Risen One who reached out, touched his life, and called him into mission.
To those who would call me a thug or worse because I show passion on a football field - don't judge a person's character by what they do between the lines. Judge a man by what he does off the field, what he does for his community, what he does for his family.
The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.
I think Pope Francis is our Pope Francis. I mean, the point of him is that he's a global leader, and he's trying, I think he's embracing that role.
I cooked for the two Popes that were here. Pope Francis I cooked for and Pope Benedict before him. Pope Benedict is German. And I did a little research - his mother was a chef.
From his first hours as pope, Francis has re-enacted or spoken of the great pastoral transformation of Vatican II as his own agenda.
To only a fraction of the human race does God give the privilege of earning one's bread doing what one would have gladly pursued free, for passion.
A group of four cardinals wrote to [Pope] Francis accusing him of sowing confusion on important moral issues, and they asked for clarifications. He did not reply. And one of the signatories, the American Cardinal Raymond Burke, said if the pope does not clarify, he will proceed with what he called a formal correction of the pope after Christmas.
He who has learnt to control his tongue has attained self-control in a great measure. When such a person speaks he will be heard with respect and attention. His words will be remembered, for they will be good and true. When one who is established in truth prays with a pure heart, then things he really needs come to him when they are really needed: he does not have to run after them. The man firmly established in truth gets the fruit of his actions without apparently doing anything. God, the source of all truth, supplies his needs and looks after his welfare.
A man who hates the passion cuts off their causes. But a man who remains among their causes experiences even against his will the conflict from the passions. It is not possible to be mentally inclined toward a passion if one does not love its cause. For who, disdaining shame, is given to vainglory? Or who, loving lowliness, is bothered by dishonor? Who, having a broken and humble heart, accepts fleshly sweetness? Or who, believing in Christ, is concerned about temporal things, or argues about them?
[Pope Francis] did something that both his two predecessors had failed to do - John Paul II and Benedict. Francis met with the Russian patriarch of the Orthodox Church.
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