A Quote by George Weigel

The most enduring of the false narratives is that the signature phrase of the early pontificate - "Who am I to judge?" - was a matter of the pope jettisoning millennia of Catholic moral teaching. It was not. It was a specific response to the circumstances of a man who had repented and was trying to live an upright life.
If the Pope were to deny that the death penalty could be an exercise of retributive justice, he would be overthrowing the tradition of two millenia of Catholic thought, denying the teaching of several previous popes, and contradicting the teaching of Scripture.
By the same token, the new and stringent Ultramontanism on the Catholic Left - in which even the mildest questions about how things are working in this pontificate are denounced as treasonous disloyalty - is an affront to the open conversation for which the pope [FRANCIS] has called.
If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.
The happiness which brings enduring worth to life is not the superficial happiness that is dependent on circumstances. It is the happiness and contentment that fills the soul even in the midst of the most distressing of circumstances and most bitter environment.
The circumstances that surround a man's life are not important. How that man responds to those circumstances IS IMPORTANT. His response is the ultimate determining factor between success and failure.
To hold that the act of homosexual sodomy is somehow protected as a fundamental right would be to cast aside millennia of moral teaching.
[Pope Francis] has reminded us that the way we live our lives is the most important expression of our Catholic identity.
It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.
But ripped out of context, ["Who am I to judge?" phrase] has become an all-purpose filter through which everything else - including the pope's multiple reaffirmations of Humanae Vitae, Paul VI's encyclical on the morally appropriate means of family planning - gets airbrushed out of the picture.
A man writes to throw off the poison which he has accumulated because of his false way of life. He is trying to recapture his innocence, yet all he succeeds in doing (by writing) is to inoculate the world with a virus of his disillusionment. No man would set a word down on paper if he had the courage to live out what he believed in.
In trying to justify the humanities, as in trying to live a life, what may turn out to matter most is holding one's nerve.
If I only had 24 hours to live, I'd most likely spend it letting people know I loved them, and trying to make things right with whoever things were wrong with. One thing about life, man, once you're gone, the only true impact you have is on the lives you affected positively, no matter how many hit songs or movies you had.
I am a Christian person, and I do love the Lord, and I feel no matter who you are, what you believe, how you live your life, it's not my place to judge. I don't have that power. I don't want that power. It's my place to love and to show God's love to other people, even if they don't live a life like I live.
I'm not Catholic, but I have a great deal of respect for Pope John Paul. I think that he has stood firm on the moral issues, and I admire him greatly.
When media "narratives" about [Pope] Francis get set in concrete, and act as filters bending or distorting (or ignoring) aspects of his vision and his teaching that don't fit the established story line, the Church has a problem.
The Chinese government knows that what I am teaching is good and that I am teaching people to have high moral values.
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