A Quote by George Weigel

[Pope] Francis communicates the pastoral embrace of the Church, the breadth and inclusiveness of Catholicism symbolized by the Bernini colonnade around St. Peter's Square, in a powerful way.
I no longer wield the power of the office for the government of the church, but in the service of prayer I remain, so to speak, within St. Peter's bounds. St. Benedict, whose name I bear as pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.
[Pope Francis] comes to that conviction [of family crisis] as a pastor, not as Brad Wilcox or Charles Murray. So he wants to challenge the Church to find pastoral responses to that crisis that meet real human needs.
I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.
In Pope Francis, I see a leader who lives every day in the image of Jesus. Under his guidance, the church is focused once again on providing comfort, compassion and salvation for sinners, the poor, and those who seek peace in an increasingly complex world. That's my Catholicism.
The new Pope, Cardinal Jorge Mario Bergoglio, is now Pope Francis the 1st. Francis was not his first choice for a name. But the Vatican wisely talked him out of Pope Boo Boo.
[Pope Francis] did something that both his two predecessors had failed to do - John Paul II and Benedict. Francis met with the Russian patriarch of the Orthodox Church.
We're used to institutional-maintenance Catholicism, in which the institution ticks along by its own inertia and people are "born" into the Church. Francis knows that is over and done with: "Kept" Catholicism, whether "kept" by legal establishment or by cultural habit, has no future.
The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.
From his first hours as pope, Francis has re-enacted or spoken of the great pastoral transformation of Vatican II as his own agenda.
Pope Francis has helped me to focus once again on the joy in my pastoral ministry. He has challenged me genuinely to believe that the Gospel is and should be the source of the church's joy. His own approachable, cheerful, and hopeful style in exercising the papacy reminds me that shepherds must exude joy or they will fail to lead anyone else to discover it.
I think Pope Francis is our Pope Francis. I mean, the point of him is that he's a global leader, and he's trying, I think he's embracing that role.
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
The church of St. Peter at Berlin, notwithstanding the total difference between them in the style of building, appears in some respects to have a great resemblance to St. Paul's in London.
It is Peter himself that He says, 'You are Peter, and upon this rock I will build my Church.' Where Peter is, there is the Church. And where the Church, no death is there, but life eternal.
Pope Francis is calling for a better way to hold together complicated family lives in the midst of official church teaching without alienating people who have marital issues and family problems.
[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.
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