A Quote by George Weigel
No one who reads and reveres the New Testament should doubt for a second that the pious poor and marginalized have something to teach all of us - including German theologian-bishops - about the truth of the Gospel and the mysteries of the Kingdom of God.
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If the Old and New Testament teach us anything, they teach us that nothing is too difficult for God. What he originates, he orchestrates.
What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible.
Beware of resting in the word of the kingdom, without the spirit and power of the kingdom of that gospel, for the gospel coming in word only saves nobody, for the kingdom of God or the gospel, where it comes to salvation, is not in word but in power.
People in the United States, including me, are naturally inclined to support Israel. I'm an evangelical Christian who teaches the Bible every Sunday at my church. I teach half the Old Testament and half the New Testament. We Americans identify the Hebrews, the Israelites, with ourselves.
God build’s God’s kingdom. But God ordered this world in such a way that His own work within that world takes place through the human beings that reflect His image. That is central to the notion of being made in God’s image. He has enlisted us to act as His stewards in the project of creation. So the objection about us trying to build God’s kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one’s head well down when the boss is looking for volunteers.
Healthy things grow, and growing things change. If we allow fear or doubt or shame or insecurity to hold us back from something new God is calling us to do, we may miss out on his greatest purpose for our life. As believers, we go from strength to strength, from glory to glory. And in order to keep expanding God's kingdom, we have to keep growing and trying new things.
In contrast to the institutions of the world, which teach us to KNOW something, the gospel of Jesus Christ challenges us to BECOME something...The gospel of Jesus Christ is the plan by which we can become what children of god are supposed to become...Charity is something one becomes.
Jesus proclaimed, Repent, for the kingdom of heaven is at hand. .. He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a "new birth". Being born again was not meant to be a private religious experience that is hard to communicate. .. but rather the prerequisite for joining a new and very public movement - the Jesus and kingdom of God movement.
Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.
The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.
It's stimulating to teach a new course. To teach a course three times in a row is, I think, about the maximum for me. On the second year - you know, the saying is that first year you learn how to teach the course, the second year you do it right, and the third year you're coasting and you had better move on to something else.
O Mary! teach us the life of adoration! Teach us to see, as thou didst, all the mysteries and all the graces in the Eucharist; to live over again the Gospel story and to read it in the light of the Eucharistic Life of Jesus. Remember, O our Lady of the Most Blessed Sacrament, that thou art the Mother of all adorers of the Holy Eucharist
It seems to me impossible for a civilized man to love or worship, or respect the God of the Old Testament. A really civilized man, a really civilized woman, must hold such a God in abhorrence and contempt... In the New Testament, death is not the end, but the beginning of punishment that has no end. In the New Testament the malice of God is infinite and the hunger of his revenge eternal... This frightful dogma, this infinite lie, made me the implacable enemy of Christianity. The truth is that this belief in eternal pain has been the real persecutor.
If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized.
It's not as if the New Testament writers came along and said, "The culmination of Old Testament books is more books, New Testament books." In some ways they thought instead of the culmination of Old Testament books being Christ himself, the word incarnate as the opening verses of Hebrews 1 put it. In the past God spoke to the fathers by the prophets, but in these last days he has spoken to us by his son and the son is revelation.
The Old Testament teaches us that if we humble ourselves and pray, God will hear from heaven and heal our land. And the New Testament assures us that the fervent prayers of righteous men can make a difference.
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