A Quote by George Whitefield
We must all have the spirit of martyrdom, though we may not all die martyrs.
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The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
For some not to be martyrs is martyrdom indeed.
With hearts that believe in Allah's will and predetermination, we have received the news about the martyrdom of the martyr. . . . Al-Hotary, the son of Palestine, whose noble soul ascended to . . . in order to rest in Allah's Kingdom, together with the Prophets, the men of virtue, and the martyrs. The heroic martyrdom operation . . . who turned his body into bombs . . . the model of manhood and sacrifice for the sake of Allah and the homeland.
All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, - never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.
Martyrs, martyrs, martyrs,... we want a million martyrs to march on Jerusalem.
Their example testifies that Baptism commits Christians to participating courageously in the spreading of the Kingdom of God, if need be cooperating with the sacrifice of life itself... This martyrdom of ordinary life constitutes a particularly important witness in the secularized society of our time. It is the peaceful battle of love which every Christian, like Paul, must fight without flagging: the race to spread the Gospel that involves us until our death. May the Virgin Mary, Queen of Martyrs and Star of Evangelization, help us in our daily witness.
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Not all of us are called to die a martyr’s death, but all of us are called to have the same spirit of self-sacrifice and love to the very end as these martyrs had.
I will be led and taught of the Holy Spirit. God desires full development, use and activity of our faculties. The Holy Spirit can and will guide me in direct proportion to the time and effort I will expend to know and do the will of God. I must read the Bible to know God's will. At every point I will obey and do I will die to self. I will begin to ask God to put me in a service of constant circumstances where to live Christ I must die to self. I will be alive unto God. That I may learn to love Him with my heart, mind, soul, and body.
That so many writers have been prepared to accept a kind of martyrdom is the best tribute that flesh can pay to the living spirit of man as expressed in his literature. One cannot doubt that the martyrdom will continue to be gladly embraced. To some of us, the wresting of beauty out of language is the only thing in the world that matters.
It is hard for the old slave holding spirit to die. But die it must.
I cannot exist without you - I am forgetful of every thing but seeing you again - my Life seems to stop there - I see no further. You have absorb'd me. I have a sensation at the present moment as though I were dissolving... I have been astonished that Men could die Martyrs for religion - I have shudder'd at it - I shudder no more - I could be martyr'd for my Religion - Love is my religion - I could die for that - I could die for you. My creed is Love and you are its only tenet - You have ravish'd me away by a Power I cannot resist.
No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
Those who die for their country are martyrs and those who live for their country are greater martyrs.
If martyrdom is now on the decline, it is not because martyrs are less zealous, but because martyr-mongers are more wise. The light of intellect has put out the fire of persecution, as other fires are observed to smoulder before the light of the same.
It shouldn't be difficult, then, to make the transposition at this point into the early Christian vision of Jesus and the Spirit and the way in which the material world is both celebrated and renewed through their work. The Jewish basis for the early Christian patterns of belief and behavior is clear. It is important that God's people are embodied, because God made this world and has no intention of abandoning it. The material of creation is a vessel made to be filled with God's new life and glory, even though the transformation may involve suffering, persecution, and martyrdom.
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