A Quote by George William Russell
We may fight against what is wrong, but if we allow ourselves to hate, that is to insure our spiritual defeat and our likeness to what we hate.
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There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating... Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
I'm a humorist. A guy like Paul Simon just makes my life so much simpler. When I was there, he had a hearing against hate. Steven Spielberg came and testified against hate. Paul Simon said hate was bad. Orrin Hatch was there, and he was against hate too. Everyone was opposed to hate. Is this really a wonderful way to spend our tax dollars, to have these men drone away about how against hate they are?
I think that perhaps we always fall in love the very first instant we see the man of our dreams, even though, at the time, reason may be telling us otherwise, and we may fight against that instinct, hoping against hope that we won't win, until there comes a point when we allow ourselves to be vanquished by our feelings.
Now we the American working population
Hate the fact that eight hours a day
Is wasted on chasing the dream of someone that isn't us
And we may not hate our jobs
But we hate jobs in general
That don't have to do with fighting our own causes.
We the American working population
Hate the nine-to-five, day-in day-out
When we'd rather be supporting ourselves
By being paid to perfect the pastimes
That we have harbored based solely on the fact
That it makes us smile if it sounds dope.
The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.
You may hate the war, but never hate the ones that fight. For they do not choose when or where to fight. All they chose was to protect who they love and even the people they don't know.
When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health and our happiness. Our enemies would dance with joy if only they knew how they were worrying us, lacerating us, and getting even with us! Our hate is not hurting them at al, but our hate is turning our days and nights into a hellish turmoil.
Throughout my entire life, I constantly tried to fight normality. I hate it. I hate the idea of it. I hate routine. I hate anything that feels remotely regular or right.
In struggling for human dignity the oppressed people of the world must not allow themselves to become bitter or indulge in hate campaigns. To retaliate with hate and bitterness would do nothing but intensify the hate in the world. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can be done only by projecting the ethics of love to the center of our lives.
The fact is, is that Americans don't hate their Muslim neighbors. They don't hate their Latino neighbors. We have got to build human solidarity in this country, because human solidarity is what's going to allow us to come together to protect our democracy and to protect our economy. So reject the hate. Turn it away. Don't buy it. And reach out to a neighbor. Trump is trying to sow division so that he can distract us from what he's doing to us.
Often we hate in others the thing which we fear in ourselves; or we hate because the other person raises to our consciousness some fault or inadequacy which we would prefer to have remain unconscious, and therefore without power to disturb our self-complacency.
The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
Hate engenders hate. Hate spreads to nations, and from this cause we have devastating wars. In the contemplation of these wars and their origins there is something humiliating to our human race. No Hymn of Hate can ever be a paean of humanity.
None of us wants to admit that we hate someone... When we deny our hate we detour around the crisis of forgiveness. We suppress our spite, make adjustments, and make believe we are too good to be hateful. But the truth is that we do not dare to risk admitting the hate we feel because we do not dare to risk forgiving the person we hate.
One of the things we must do to begin to solve our hate problem is to put down our metaphorical weapons, our defenses, our special interests - and be honest about the role that guns play in this culture of hate in America.
Love me or hate me, it's one or the other. Always has been. Hate my game, my swagger. Hate my fadeaway, my hunger. Hate that I'm a veteran. A champion. Hate that. Hate it with all your heart. And hate that I'm loved, for the exact same reasons.
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