A Quote by George Zebrowski

The rationality of our universe is best suggested by the fact that we can discover more about it from any starting point, as if it were a fabric that will unravel from any thread.
The decisions we make, individually and personally, become the fabric of our lives. That fabric will be beautiful or ugly according to the threads of which it is woven. I wish to say particularly to the young men who are here that you cannot indulge in any unbecoming behavior without injury to the beauty of the fabric of your lives. Immoral acts of any kind will introduce an ugly thread. Dishonesty of any kind will create a blemish. Foul and profane language will rob the pattern of its beauty.
It can be shown that a mathematical web of some kind can be woven about any universe containing several objects. The fact that our universe lends itself to mathematical treatment is not a fact of any great philosophical significance.
And I will show that there is no imperfection in the present, and can be none in the future, And I will show that whatever happens to anybody it may be turn'd to beautiful results, And I will show that nothing can happen more beautiful than death, And I will thread a thread through my poems that time and events are compact, And that all the things of the universe are perfect miracles, each as profound as any.
The lore of our fathers is a fabric of sentences. In our hands it develops and changes, through more or less arbitrary and deliberate revisions and additions of our own, more or less directly occasioned by the continuing stimulation of our sense organs. It is a pale gray lore, black with fact and white with convention. But I have found no substantial reasons for concluding that there are any quite black threads in it, or any white ones.
When people feel like, 'Lenders weren't fair with me; I don't have any responsibility to be fair with them.' If we go far enough down that line, much of the fabric of our economy starts to unravel.
Having an answer is a comfort. It's when you start asking questions and those questions pull threads in the larger fabric, you're forced to wonder what you're left with. And for people of any age, it's scary to think the fabric of the universe - or the universe as you've always believed it existed - can just unwind, you know?
I would warn against too much of a radical devotion to rationality. Rationality is an illusion, an invented concept, a construct from the mind of man. It is not a property of the universe. Rationality may be a useful tool when it suits our purposes, however, it is merely a measuring stick, calibrated against what we know of the nature of the universe - all of which may or may not be completely inaccurate.
I think moral philosophy is speculation on how we ought to live together done by people who have very little clue how people work. So I think most moral philosophy is disconnected from the species that we happen to be. In fact, they like it that way. Many moral philosophers insist that morality grows out of our rationality, that it applies to any rational being anywhere in the universe, and that it is not based on contingent or coincidental facts about our evolution.
Socially we are woven into the fabric of society, where every man is like one thread in a piece of cloth. No single thread has a right to say, "I will stay here no longer," and draw out. No man has a right to make a hole in the well-woven fabric of society.
As though prayer could simply pluck sin out. But any woman knows that a thread, once woven, is fixed in place; the only way to smooth a mistake is to let it all unravel.
Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe.
If any person examines by the microscope that part towards the extremity of the spider's body from whence its thread proceeds, he will observe the spot to be, as it were, surrounded by five several protuberances or risings, each ending in a point and altogether forming a kind of enclosure.
The story of the universe finally comes to an end. For the first time in its life, the universe will be permanent and unchanging. Entropy finally stops increasing because the cosmos cannot get any more disordered. Nothing happens, and it keeps not happening, forever. It's what's known as the heat-death of the universe. An era when the cosmos will remain vast and cold and desolate for the rest of time the arrow of time has simply ceased to exist. It's an inescapable fact of the universe written into the fundamental laws of physics, the entire cosmos will die.
The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.
I push back against a deeply-entrenched tendency in American culture to label quickly and no longer even examine the labels that were initially stamped on a person. I don't have a problem with any of my "hyphenated" biography - I don't have any problem with that at all. The world would be a better place if our thread of hyphenation were truly embraced beyond mere naming and category.
Faith is not a rational thing, and yet to understand the universe, rationality alone will not give it to us. Our understanding of the universe must transcend the rational.
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