A Quote by Georges Cuvier

In spite of what moralists say, the, animals are scarcely less wicked or less unhappy than we are ourselves. The arrogance of the strong, the servility of the weak, low rapacity, ephemeral pleasure purchased by great effort, death preceded by long suffering, all belong to the animals as they do to men.
We owe them [animals] a decent life and a decent death, and their lives should be as low-stress as possible. That's my job. I wish animals could have more than just a low-stress life and a quick, painless death. I wish animals could have a good life, too, with something useful to do. People were animals, too, once, and when we turned into human beings we gave something up. Being close to animals brings some of it back.
I am for the animals, I couldn't care less about your need to eat animals, wear them, shoot them or exploit them. Too bad if you consider it suffering to let all that self-centered and traditional bullshit stop you from having the will to help the animals.
Our land is more valuable than your money. It will last forever. It will not even perish by the flames of fire. As long as the sun shines and the waters flow, this land will be here to give life to men and animals. We cannot sell the lives of men and animals. It was put here by the Great Spirit and we cannot sell it because it does not belong to us
Viewed from a holistic ecological perspective, some meat - such as conscientiously hunted animals - involves less suffering and environmental damage than arable agriculture, while both of these are significantly less harmful than indiscriminately purchasing meat on the market.
The health of the planet is at stake, because the cruelty and the waste that accompanies the slaughter of billions of animals each year literally infects us all. We could consume healthy plant-based food produced at almost infinitely less cost. What does that say, really, about us and what we're doing... to animals and to ourselves?
We're one of the only animals in the world that don't really think of ourselves as animals, but we are animals, and we must respect our fellow animals.
The forest has shrunk And fear has expanded, The forests have dwindled, There are less animals now, less courage and less lightning, less beauty and the moon lies bare, deflowered by force and then abandoned.
Modesty and reverence are no less virtues of freemen than the democratic feeling which will submit neither to arrogance nor to servility.
Even granting that we [humans] face greater harm than laboratory animals presently endure if ... research on these animals is stopped, the animal rights view will not be satisfied with anything less than total abolition.
...In little more than a single century from 1820 to 19450, no less than fifty-nine million human animals were killed in inter-group clashes of one sort or another.... We describe these killings as men behaving "like animals," but if we could find a wild animal that showed signs of acting this way, it would be more precise to describe it as behaving like men.
When animals age, some humans see them as less valuable, less important and less entertaining.
Success is less interesting than struggle. There is great pleasure in the effort.
American gentlemen are a cross between English and French men, and yet really altogether like neither. They are more refined and modest than Frenchmen, and less manly, shy, and rough, than Englishmen. Their brains are finer and flimsier, their bodies less robust and vigorous than ours. We are the finer animals, and they the subtler spirits. Their intellectual tendency is to excitement and insanity, and ours to stagnation and stupidity.
When I see vegan food sold in single-use plastic containers, I get frustrated knowing that plastic is not really recycled; it is down-cycled to less and less reusable grades, and too much of it eventually ends up in the ocean - where it kills animals. Caring for animals means caring for the environment they live in, and vice versa.
The suffering that food animals undergo, the suffering of those who eat them and profit by them, the suffering of starving people who could be fed with the grain that feeds these animals, and the suffering we thoughtlessly impose on the ecosystem, other creatures, and future generations are all interconnected. It is this interconnectedness of suffering, and its reverse, of love, caring, and awareness, that calls out for our understanding.
People tend to care about dogs because they generally have more experience with dogs as companions; but other animals are as capable of suffering as dogs are. Few people feel sympathy for rats. Yet rats are intelligent animals, and there can be no doubt that rats are capable of suffering and do suffer from countless painful experiments performed on them. If the army were to stop experiments on dogs and switch to rats instead, we should not be any less concerned.
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