A Quote by Georges-Louis Leclerc, Comte de Buffon
It appears that all that can be, is. The Creator's hand does not appear to have been opened in order to give existence to a certain determinate number of species, but it seems that it has thrown out all at once a world of relative and non-relative creatures, an infinity of harmonic and contrary combinations and a perpetuity of destructions and replacements. What idea of power is not given us by this spectacle! What feeling of respect for its Author is not inspired in us by this view of the universe!
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Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?
We all have come from infinity, We all live within infinity, We all shall return to infinity, We are all manifestation of one infinity, We are all brothers and sisters of one infinite universe, Let us love each other, Let us help each other, Let us encourage each other, Let us all together continue to realize The endless dream of one peaceful world, We are always ONE forever.
Hear me, four quarters of the world-a relative I am! Give me the strength to walk the soft earth, a relative to all that is! Give me the eyes to see and the strength to understand, that I may be like you. With your power only can I face the winds.
I think the most relative thing is that women in a way that I think people haven't given us credit for, want to return to this idea about equality in marriages and financial autonomy. And if the richest women don't have financial autonomy, what does it mean for the rest of us? That's all.
Vision, in my view, is the cause of the greatest benefit to us, inasmuch as none of the accounts now given concerning the Universe would ever have been given if men had not seen the stars or the sun or the heavens. But as it is, the vision of day and night and of months and circling years has created the art of number and has given us not only the notion of Time but also means of research into the nature of the Universe. From these we have procured Philosophy in all its range, than which no greater boon ever has come or will come, by divine bestowal, unto the race of mortals.
Without doubt, matter is unlimited in extent, and, in this sense, infinite; and the forces of Nature mould it into an innumerable number of worlds. Would it be at all astonishing if, from the universal dice-box, out of an innumberable number of throws, there should be thrown out one world infinitely perfect? Nay, does not the calculus of probabilities prove to us that one such world out of an infinite number, must be produced of necessity?
An Individual, whatever species it might be, is nothing in the Universe. A hundred, a thousand individuals are still nothing. The species are the only creatures of Nature, perpetual creatures, as old and as permanent as it. In order to judge it better, we no longer consider the species as a collection or as a series of similar individuals, but as a whole independent of number, independent of time, a whole always living, always the same, a whole which has been counted as one in the works of creation, and which, as a consequence, makes only a unity in Nature.
Of course I am frustrated with regard to extreme poverty, to violence that never seems to cease. Greed is the key. It's easy to sit in relative luxury and peace and pontificate on the subject of the Third World debts. Not many of us are willing to give up everything we have. We can however give some, and millions of people do, governments do, but there is so much more to be done.
But everything is relative, Bertie... You, for instance, are my relative, and I am your relative.
Fear is a relative thing; its effects are relative to power.
I think staying grounded is one of the hardest things we'll ever do in our lives. It's always back and forth. To be able to stay grounded, we need to live with open hands that everything that we have has been given to us by the creator of this universe. He can take it, and he can give it back to us. He can take some things, and he can give us new things. When a door closes, a new one is going to open.
We possess within us a force of incalculable power, which if we direct it in a conscious and wise manner, gives us the mastery of ourselves and allows us not only to escape from physical and mental ills, but also to live in relative happiness.
It happens to us once or twice in a lifetime to be drunk with some book which probably has some extraordinary relative power to intoxicate us and none other; and having exhausted that cup of enchantment we go groping in libraries all our years afterwards in the hope of being in Paradise again.
Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.
We stand there for a moment, looking at each other, and in that instant I feel our connection so strongly it's as though it achieves physical existence, becomes a hand all around us, cupping us together, protecting us. This is what people are always talking about when they talk about god: this feeling, of being held and understood and protected. feeling this way seems about as close to saying a prayer as you could get.
One of the effects of modern liberal Protestantism has been gradually to turn religion into poetry and therapy, to make truth vaguer and vaguer and more and more relative, to banish intellectual distinctions, to depend on feeling instead of thought, and gradually to come to believe that God has no power, that he cannot communicate with us, cannot reveal himself to us, indeed has not done so, and that religion is our own sweet invention.
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