A Quote by Georges-Louis Leclerc, Comte de Buffon

The dog has no ambition, no self-interest, no desire for vengeance, no fear other than that of displeasing. — © Georges-Louis Leclerc, Comte de Buffon
The dog has no ambition, no self-interest, no desire for vengeance, no fear other than that of displeasing.
What is required is the finding of that Immovable Point within one's self, which is not shaken by any of those tempests which the Buddhists call 'the eight karmic winds': 1-fear of pain, 2-desire for pleasure; 3-fear of loss; 4-desire for gain; 5-fear of blame, 6-desire for praise; 7-fear of disgrace; [and] 8-desire for fame.
The primary motivation in the world of television is fear. People are scared to death. Ambition and enthusiasm and interest and the desire to excel are secondary. Because fear is an enormous motivating force, many in the medium are afraid to make decisions, take chances, do anything innovative.
For women, Neo-Confucianism placed extra emphasis on chastity, obedience, and diligence. A good wife should have no desire other than to serve her husband, no ambition other than to produce a son, and no interest beyond subjugating herself to her husband's family - meaning, among other things, she must never remarry if widowed.
Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.
Every time I tried to express my most heartfelt desires to be morally good I met with contempt and ridicule; and as soon as I would give in to vile passions I was praised and encouraged. Ambition, love of power, self-interest, lechery, pride, anger, vengeance-all of it was highly esteemed.
Individuals motivated by self-interest, self-indulgence, and a false sense of self-sufficiency pursue selfish ambition for the purpose of self-glorification.
I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies.
Creative capitalism takes this interest in the fortunes of others and ties it to our interest in our own fortunes in ways that help advance both. This hybrid engine of self-interest and concern for others can serve a much wider circle of people than can be reached by self-interest or caring alone.
Is it really true that political self-interest is nobler somehow than economic self-interest?
Politics now is really only about self-interest, which means it has violence built into it because your self-interest is going to collide with the self-interest of the rest of the world. That's inevitable.
Courage is a decision you make to act in a way that works through your own fear for the greater good as opposed to pure self-interest. Courage means putting at risk your immediate self-interest for what you believe is right.
What I fear and desire most in this world is passion. I fear it because it promises to be spontaneous, out of my control, unnamed, beyond my reasonable self. I desire it because passion has color, like the landscape before me. It is not pale. It is not neutral. It reveals the backside of the heart.
I never engaged in public affairs for my own interest, pleasure, envy, jealousy, avarice or ambition, or even the desire of fame
I am not going to make any commitments to the teachers union to do anything until they do something that's other than in their own self- interest. And everything they have done so far is in their self-interests, and that's it.
I am not going to make any commitments to the teachers union to do anything until they do something that's other than in their own self-interest. And everything they have done so far is in their self-interests, and that's it.
Defender of the liberty that I idolize, myself more free than anyone, in coming as a friend to offer my services to this intriguing republic, I bring to it only my frankness and my good will; no ambition, no self-interest; in working for my glory, I work for their happiness.
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