A Quote by Georges Rouault

The richness of the world, all artificial pleasures, have the taste of sickness and give off a smell of death in the face of certain spiritual possessions. — © Georges Rouault
The richness of the world, all artificial pleasures, have the taste of sickness and give off a smell of death in the face of certain spiritual possessions.
When a dog is really comfortable, they give off a certain scent and you can smell it on their paws.
Good taste ruins certain true spiritual values: such as taste itself.
In the godly, holy truths are conveyed by way of a taste; gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.
We are the spirit children of a Heavenly Father. He loved us and He taught us before we were born into this world. He told us that He wished to give us all that He had. To qualify for that gift we had to receive mortal bodies and be tested. Because of those mortal bodies, we would face pain, sickness, and death.
Use your eyes as if tomorrow you would be stricken blind. Hear the music of voices, the song of birds, the mighty strains of an orchestra as if you would be stricken deaf tomorrow . . . Smell the perfume of flowers, taste with relish each morsel as if tomorrow you could never smell and taste again. Glory in all the facts of pleasure and beauty which the world reveals to you.
I think that any time a person comes face-to-face with their own mortality - close enough to Death that they can smell its breath - they have a choice: 1) Fall to pieces; 2) Reassemble yourself and keep walking.
To me, the idea of heaven would give you certain pleasures, certain joys - but it's very important to have an intellectual understanding of why you want those things.
When a baby comes you can smell two things: the smell of flesh, which smells like chicken soup, and the smell of lilies, the flower of another garden, the spiritual garden.
My dear girl, you must cultivate a taste for the finer things. Civilized pleasures give meaning to life.
Good olive oil, good butter, milk - they give food taste and depth and a richness that you cant reproduce with low-fat ingredients.
Imagine yourself in the scene. See what there is to be seen. Listen to the sounds. Touch the world. Smell the air. Taste it. Use all of your senses. Then evoke those experiences for the reader. If you give the audience the flavor, they'll flesh out the moment in their own imaginations.
Artificial manures lead inevitably to artificial nutrition, artificial food, artificial animals and finally to artificial men and women.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.
There is to me about this place a smell of rot, the smell of rot that ripe fruit makes. Nowhere, ever, have the hideous mechanics of birth and copulation and death -those monstrous upheavals of life that the Greeks call miasma, defilement- been so brutal or been painted up to look so pretty; have so many people put so much faith in lies and mutability and death death death.
I will pursue my passion of cooking every day until my hands fall off and I lose all sense of smell and taste.
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