A Quote by Georgia Harkness
The perpetual danger which besets religion is that it may substitute gentility and aestheticism for prophetic insight and power.
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The greatest danger that besets us does not come from believers or atheists; it comes from those who, under the guise of religion, science or reason, imagine that we can free ourselves from the limitations of human nature and perfect the human species.
For a while in the twenties and thirties, art was talked about as a substitute for religion; now B movies are a substitute for religion.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
The present danger which this country faces is at least as great as the danger which we faced during the war with Germany and Japan. Briefly stated, it is the very real danger that this country, as we know it, may cease to exist.
We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone (We) have imitated the world, sought popular favor, manufactured delights to substitute for the joy of the Lord and produced a cheap and synthetic power to substitute for the power of the Holy Ghost.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
In his essay, ‘Perpetual Peace,’ the philosopher, Immanuel Kant, argued that perpetual peace would eventually come to the world in one of two ways, by human insight or by conflicts and catastrophes of a magnitude that left humanity no other choice. We are at such a juncture.
Much is written of the power of the Press, a power which may last but a day; by comparison little is heard of the power of books, which may endure for generations.
I am about to die, and that is the hour in which men are gifted with prophetic power.
Some people believe the alternative to bad religion is secularism, but that's wrong . . . . The answer to bad religion is better religion--prophetic rather than partisan, broad and deep instead of narrow, and based on values as opposed to ideology.
It makes that a virtue which is not a virtue, and that a crime which is not a crime. Religion consists in a round of observances that have no relation whatever to natural goodness, but which rather exclude it by being a substitute for it. Penances and pilgrimages take the place of justice and mercy, benevolence and charity. Such a religion, so far from being a purifier, is the great corrupter of morals.
Mythology is not religion. It may rather be regarded as the ancient substitute, the poetical counterpart, for dogmatic theology.
Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.
These, then, are the four kinds of royalty. First the monarchy of the heroic ages; this was exercised over voluntary subjects, but limited to certain functions; the king was a general and a judge, and had the control of religion The second is that of the barbarians, which is a hereditary despotic government in accordance with law. A third is the power of the so-called Aesynmete or Dictator; this is an elective tyranny. The fourth is the Lacedaemonian, which is in fact a generalship, hereditary and perpetual.
Religion appears in so many contexts in WW1. Religion shaped the national identities and ambitions of several of the key players, especially Germany and Russia, both of which defined themselves as messianic nations. In both countries too, secular elites delved deeply into apocalyptic and prophetic ideas, giving their nations a millenarian bent.
The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life-hence it is a valuable possession to him.
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