A Quote by Gerald Burton Winrod
Why should we believe in God? — We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one's neighbor, and pity, which is contrary to our principles. Christian love is a hinderance to the revolution. Down with love of one's neighbor; what we want is hatred.
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The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
It is easier to love humanity as a whole than to love one's neighbor. ... Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
The first great commandment was to love the Lord our God with all our hearts, might, mind and strength; and the second was like unto it, to love our neighbor as ourselves. And the best way in the world to show our love for our neighbor is to go forth and proclaim the gospel of the Lord Jesus Christ, of which He has given us an absolute knowledge concerning its divinity.
Christianity teaches us to love our neighbor as ourself; modern society acknowledges no neighbor.
Do I advise you to love the neighbor? I suggest rather to escape from the neighbor and to love those who are the farthest away from you. Higher than the love for the neighbor is the love for the man who is distant and has still to come.
But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.
If evangelism isn't an expression of love of neighbor, it isn't Christian evangelizing. And love of neighbor includes not only what I say to the neighbor but how I say that.
Dear God, please enlarge our hearts to love each other, to love our neighbor, to love our enemy as well as our friend.
Healthy fiction, no matter how wildly it may depart from the material order, teaches us to love ourselves in a wholesome manner by loving our neighbor. Indeed, even by loving our enemies - at least by trying to learn to love them, and by believing that it is right to do so. With grace this is possible.
The real love is to love them that hate you, to love your neighbor even though you distrust him.
We are not taught "love thy neighbor unless their skin is a different color from yours " or "love thy neighbor unless they don't make money as you do" or "love thy neighbor unless they don't share your belies." We are taught "love thy neighbor". No exceptions. We are all in this together - every single one of us. And the only way we are going to survive as a society is through compassion. A Great Community does not mean we all think the same things or do the same things. It simply means we are willing to work together and are willing to love despite our differences.
God’s love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God’s love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves.
We must love our neighbor as being made in the image of God and as an object of His love.
If we love our neighbor we shall without doubt tell him the good news of Jesus. But equally if we truly love our neighbor we shall not stop there.
Westboro would quote this passage from the book of Leviticus that, for them, shows that the definition of 'love thy neighbor' is to rebuke your neighbor when you see him sinning. And if you don't do that, then you hate your neighbor in your heart.
As for what concerns our relations with our fellow men, the anguish in our neighbor's soul must break all precept. All that we do is a means to an end, but love is an end in itself, because God is love.
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