A Quote by Gerald Chertavian
It's not always the case that doing what's right is also doing what's smart, but when it is, the question of 'what to do' should be pretty simple.
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I personally always took the view that, if you look at the case of should a Christian hotel owner have the right to exclude a gay couple from a hotel, I took the view that if it's a question of somebody who's doing a B&B in their own home, that individual should have the right to decide who does and who doesn't come into their own home.
You know when you're doing something right and when you're doing something wrong. As long as you feel like you're doing something right, and you're getting rewarded, then you're successful. But, if you're judging it on, Well, if I had that, I'd be successful - that doesn't work. I think doing what you love is success. Pretty cheesy. But it's true.
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.
Also everyone's hearts are in the right place when you do a small movie. You're not doing it for the money; you're not doing it for the possibility of an Oscar nomination. You are doing it because you love the material.
Mentally there's no question about whether I still like the sport and love doing it. I think it's pretty clear to everyone here that I love the sport. I love doing gymnastics and I love performing. So that's not really a question.
There was no question that in our house doing well, doing it the right way, school, sports - there was an expectation. One of the things I've taken away from that is that I'm unafraid to expect a fair amount from people. It makes them so much better - you're doing them a disservice if you don't.
I think we're doing the right things for the right reasons. We're not doing it to sell products. We're not doing it to be popular. We're doing it because in our judgment these stories are important to do, and at this length and this much depth.
I always liked doing all sorts of different things. As a kid growing up, I was always drawing and painting - always doing art. But I also loved movies and music, so as I started doing everything, I liked every aspect. It's not really that I am a control freak; it's just that is what I love.
There are periods where you think, "What am I doing?" or "What am I doing it for?"; that's a more scary question. "I've made s---loads of money, I've left my mark in music, why am I still doing this?," and it takes a while to answer that question.
We ought to be able to persuade on opposite sides of a question; as also we ought in the case of arguing by syllogism: not that we should practice both, for it is not right to persuade to what is bad; but in order that the bearing of the case may not escape us, and that when another makes an unfair use of these reasonings, we may be able to solve them.
What is the major problem? It is fundamentally the confusion between effectiveness and efficiency that stands between doing the right things and doing things right. There is surely nothing quite so useless as doing with great efficiency what should not be done at all.
I'm just worried about what I'm doing. Case has played well, and Case is doing a great job. But at the same time, I'm not going to concern myself with him.
The question is not what I should do in the future to get it, but rather, what am I presently doing that prevents me from realizing it right now?
Doing the right thing isn't always easy - in fact, sometimes it's real hard - but just remember that doing the right thing is always right.
I always tell people I romanticize about doing something simple, like doing radio in northern California.
Put glibly:
In science if you know what you are doing you should not be doing it.
In engineering if you do not know what you are doing you should not be doing it.
Of course, you seldom, if ever, see either pure state.
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