A Quote by Gerald Stern

Oppressed cultures often envy those which are not, or oppressed individuals do, and sometimes those which - and who - are not envy those which - who - are. — © Gerald Stern
Oppressed cultures often envy those which are not, or oppressed individuals do, and sometimes those which - and who - are not envy those which - who - are.
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
Oppressed persons, oppressed cultures, tend to be more political, obviously, as are those with a rage for justice, or the crazy messianic desire.
At moments like this I envy those who have found a safe haven in which to bestow their hearts; or perhaps I envy them for having a heart to bestow. I often feel that I myself am without one, and possess in its stead merely a heart shaped stone.
The degree to which the opportunity to use power effectively is granted to or withheld from individuals is one operative difference between those companies which stagnate and those which innovate.
This book will present some aspects of what the writer has termed the pedagogy of the oppressed, a pedagogy which must be forged with, not for, the oppressed (whether individuals or peoples) in the incessant struggle to regain their humanity.
At the end of the day it doesn't matter which group is most oppressed or whether they are identically oppressed, what matters is that no group be oppressed.
It is the free spirited men and women that we most admire and often envy - those individuals who dare to be themselves.
Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any expirienced in a town when it is under siege.
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
When the new light which we beg for shines in upon us, there be [those] who envy and oppose, if it come not first in at their casements.
Our envy always lasts longer than the happiness of those we envy.
Those who call for censorship in the name of the oppressed ought to recognize it is never the oppressed who determine the bounds of censorship.
To say that poverty explains terror is to slander those caught in poverty who choose to lead worthy lives. [Terrorists] are not the oppressed, but they are the parasites of the oppressed.
I have never been given to envy - save for the envy I feel toward those people who have the ability to make a marriage work and endure happily.
Because of this basin of repentance and knowledge of God, which has been ordained for the transgression of God's people, as Isaiah cries, we have believed, and we testify that the very baptism which he announced is alone able to purify those who have repented. It is the water of life. But the cisterns which you have dug for yourselves are broken and of no benefit to you. For what is the use of a baptism which cleanses the flesh and body alone? Baptize the soul from wrath and from covetousness, from envy, and from hatred, and, lo, the body is pure.
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