A Quote by Gerald Vann
If you say that the history of the Church is a long succession of scandals, you are telling the truth, though if that is all you say, you are distorting the truth.
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Sometimes I don't tell the truth, which is telling the truth about not telling the truth. I think people don't tell the truth when they're afraid that something bad's going to happen if they tell the truth. I say things all the time that I could really get into trouble for, but they kind of blow over.
Because no matter what you say in life, the truth will always be the truth. You know when someone is telling the truth, you look in the eyes. I have a tendency to believe people.
You imagine the carefully pruned, shaped thing that is presented to you is truth. That is just what it isn't. The truth is improbable, the truth is fantastic; it's in what you think is a distorting mirror that you see the truth.
I must say a few words about memory. It is full of holes. If you were to lay it out upon a table, it would resemble a scrap of lace. I am a lover of history . . . [but] history has one flaw. It is a subjective art, no less so than poetry or music. . . . The historian writes a truth. The memoirist writes a truth. The novelist writes a truth. And so on. My mother, we both know, wrote a truth in The 19th Wife– a truth that corresponded to her memory and desires. It is not the truth, certainly not. But a truth, yes . . . Her book is a fact. It remains so, even if it is snowflaked with holes.
I don't mind what the opposition say of me so long as they don't tell the truth about me. But when they descend to telling the truth about me I consider that this is taking an unfair advantage.
Let us pray for the Catholic Church; for the Churches throughout the whole world; that is, for their truth, unity, and stability; that in all charity may flourish, and truth may live. For our own Church, that what is lacking in it may be supplied; what is unsound, corrected; that all Heresies, Schisms, Scandals, as well public as private, may be removed. Correct the wandering, convert the unbelieving, increase the faith of the Church, destroy Heresies, discover the crafty enemies, crush the violent.
I will say this about the truth - that it's one of those crisis rules, whether you are a client or someone who's living their life just every day - is that the truth has a funny way of not going away, and telling the truth is extremely important in dealing with any problem or crisis.
He doubted her. You must never doubt the one you love. But they might not be telling the truth. Never mind that. You tell them the truth. What do you mean? You can't be another person's honesty, child, but you can be your own. So what should I say? When? When I love someone? You should say it.
I am going to say something I have never said before and this is the truth. I have no reason to lie to you and God knows I am telling the truth. I think all my success and fame and I have wanted it, I have wanted it because I wanted to be loved. That's all. That's the real truth.
If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth.
[L]et us say that we are obliged to produce the truth by the power that demands truth and needs it in order to function: we are forced to tell the truth, we are constrained, we are condemned to admit the truth or to discover it.
But, the relationships that I see work - As long as they're telling the truth, and saying the things that you don't ever want to have to say to another human being.
The concepts of truth may differ. But all admit and respect truth. That truth I call God. For sometime I was saying, "God is Truth," but that did not satisfy me. So now I say, "Truth is God."
If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
I never had a brain until Freak came along and let me borrow his for awhile, and that's the truth, the whole truth. The unvanquished truth, is how Freak would say it, and for a long time it was him who did the talking.
The conventional wisdom is - people say this all the time - you should only write something when you're far enough away from it that you can have a perspective. But that's not true. That's a story that you're telling. The truth of it is here, right now. It's the only truth that we ever know. And I'm interested in that truth and the confusion being part of the experience and sorting it your way through and figuring it out.
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