A Quote by Gerard Batten
The problem with hate crimes is that it is about somebody's perceived notion of a crime... that is a very dangerous path to go down.
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I am convinced that imprisonment is a way of pretending to solve the problem of crime. It does nothing for the victims of crime, but perpetuates the idea of retribution, thus maintaining the endless cycle of violence in our culture. It is a cruel and useless substitute for the elimination of those conditions--poverty, unemployment, homelessness, desperation, racism, greed--which are at the root of most punished crime. The crimes of the rich and powerful go mostly unpunished.
Smart on Crime says if you commit violent crimes, you should go to jail, and go to jail for extended periods of time. For people who are engaged in non-violent crimes - any crimes, for that matter - we are looking for sentences that are proportionate to the conduct that you engaged in.
With science it's very important not to go down the wrong path, but the wrong path in science is a path you go down where everything you learn is already known. So you need to steer around the obvious.
All novels are about crime. You'd be hard pressed to find any novel that does not have an element of crime. I don't see myself as a crime novelist, but there are crimes in my books. That's the nature of storytelling, if you want to reflect the real world.
The causes of crime are very complicated. But there is a very big literature, as you know, about single parenthood in crime, about race in crime, and about poverty in crime.
I don't think a female running a house is a problem, a broken family. It's perceived as one because of the notion that a head is a man.
I think the scariest addiction on this planet is to alcohol. Because alcohol is a very addictive drug, and it ruins families, it ruins relationships. And it is socially acceptable, and it is easy to find. Controlled substances, other drugs are more difficult to get, and it's a crime to... to buy them. But alcohol is everywhere. And if you are unfortunate enough to become addicted to it, it can be disastrous. And there is still a stigma attached to alcohol addiction, or addiction in general. It is perceived as... an addict is perceived as somebody of weak moral fiber
Hate crimes based on sexual orientation are among the three top reported hate crimes, after race and religion. Our law should not ignore that reality.
Indeed, what is startling about the notion of a victimless crime is that even when the behavior in question is genuinely victimless, its criminality is still affirmed by those who are eager to punish it. It is in such cases that the true genius lurking behind many of our laws stands revealed. The idea of a victimless crime is nothing more than a judicial reprise of the Christian notion of sin.
I'm not so out of touch that I don't see how young people interact today.It was horrific. And that's an example of something that it's not as if that's the first time that a hate crime has taken place in this country. Hate crimes have been taking place for hundreds of years in this country, but it's there on video.
I have a lot of tics and phobias. I hate to travel. I hate to go to festivals. I hate it when somebody gets close behind me. I'm scared of the darkness. I hate open doors.
Writing a story is like going down a path in the woods. You follow the path. You don't worry about getting lost. You just go.
Crime is a human behavior problem, not a mechanical problem. Furthermore, if firearms were not very useful for self-defense, then police wouldn't carry them. In a free country, if the government can go armed, so should the citizens, if they so choose.
Frankly, you're heading down a dangerous path if you take seriously what people say about you, and I don't read most of it.
Hate radio, hate speech, hate groups, hate crimes really don't fit in, in the America that we know today.
The notion of 'we' is very important. I think, for any family, any community to be able to say 'we' in this family, it means something. It's dangerous to society when somebody will place himself or herself on the outside of 'we.'
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