A Quote by Gerhard

If you begin with the assumption of freedom, the preoccupation is always how to keep freedom in check, how to bind; But if you begin with the assumption of bondage, the preoccupation is always how to set out the word that frees.
Any honest examination of the national life proves how far we are from the standard of human freedom with which we began. The recovery of this standard demands of everyone who loves this country a hard look at himself, for the greatest achievements must begin somewhere, and they always begin with the person.
One, don't wait for inspiration, just start the damned thing. Two, once you begin, keep on until the end. How do you know how the story should begin until you find out where it's going?
The true bodhisattva spirit grows out of this personal sense of freedom. You discover that you don't feel so needy anymore. You don't crave another refueling - with shamatha or with other people's love and attention - because you know within yourself how to be free, how to be confident. With this sense of security and freedom, you begin to direct your attention to the needs of others. The compassion expands.
The process of tracing regularity in any complicated, and at first sight confused, set of appearances, is necessarily tentative; we begin by making any supposition, even a false one, to see what consequences will follow from it ; and by observing how these differ from the real phenomena, we learn what corrections to make in our assumption.
The university is the place where the pursuit of truth is taught, the rules for learning how to pursue it are explained, and students begin to understand how to evaluate the seriousness of truth. Those are incredibly important lessons, and only the teachers' academic freedom can protect them because there will always be people who disagree with or disapprove of the ideas they are trying to convey.
Prayer is preoccupation with our needs. Praise is preoccupation with our blessings. Worship is preoccupation with GOD Himself.
For me, the big chore is always the same: how to begin a sentence, how to continue it, how to complete it.
No one can be responsible for where or how we each begin. No one has the freedom to do anything or everything, and all choices bring consequences. What we choose to do next, though, how to spend our resources or attention or effort, this is what defines us.
Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.
You can make the assumption that most human drivers are not out to kill pedestrians. Well, maybe in some parts of Boston they are. But with a person at the wheel who you can see, you behave accordingly. With the robotic car, how do you know what assumption to make?
The definition of 'morbid' is an unhealthy preoccupation with death. Unfortunately, there's no word to mean the perfectly healthy preoccupation with death, which is what I have.
I start out with the assumption that a lawyer in a criminal case is going to be incompetent - substantially so. I find my assumption to be rarely wrong. Yet society starts out with the very opposite assumption.
No matter how free divorce, how frequently marriages break up, in most societies there is the assumption of permanent mating, of the idea that the marriage should last as long as both live. . . . No known society has ever invented a form of marriage strong enough to stick that did not contain the 'till death us do part' assumption.
As I set out to begin photographing Shanghai, I encountered the insider/outsider phenomena in the most personal of ways. You would walk into an old neighborhood in the center of city, and people would begin to point at you. People would begin to talk about you, spreading the word about the outsider who has wandered into their midst, look at him, he's got a camera, what's he doing, is this allowed, is this OK, how should be respond to him.
In the West, there's a myth that freedom means free expression-that to follow all desires wherever they take one is true freedom. In fact, as one serves the mind, one sees that following desires, attractions, and repulsions is not at all freedom, but is a kind of bondage. A mind filled with desires and grasping inevitably entails great suffering. Freedom is not to be gained through the ability to perform certain external actions. True freedom is an inward state of being. Once it is attained, no situation in the world can bind one or limit one's freedom.
This is freedom,' said the instructress, 'it's something very wintry, and cannot be borne for long. One must always keep moving, as we are doing here, one must dance in freedom. It is cold and beautiful. Never fall in love with it. That would only make you sad afterwards, for one can only be in the realm of freedom for a moment, no longer. Look how the wonderful track we are floating on is slowly melting away. Now you can watch freedom dying, if you open your eyes.
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