A Quote by Germaine Greer
Common morality now treats childbearing as an aberration. There are practically no good reasons left for exercising one's fertility.
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The childbearing year is a thirteen month year: the two months before conception, the nine months of pregnancy, and the two months following the birth. The childbearing is a time of adjustments and fierce emotions. The childbearing year touches every season.
I embrace treats, but I'm also very wary of treats. Treats help us feel energized, appreciated, and enthusiastic - but very often, the things we choose as 'treats' aren't good for us. The pleasure lasts a minute, but then feelings of guilt, loss of control, and other negative consequences just deepen the lousiness of the day.
I've always tried to be pretty healthy, eating well and exercising regularly. I definitely give myself treats.
Some of us learned in a school of philosophy which taught that all was for the common good and nothing for oneself and have never, in any case, regarded the pursuit of happiness as anything other than an aberration of the human spirit.
This is the very heart of true morality--not to struggle, not to fight with any weapons, for one's self alone--but to struggle and to fight for the common interest, to wield the power of brain and good right arm if need be for one's family, for the ordered community of life, for the state, for moral principles, humanity, and the common good.
In morality, man treats himself not as individuum but as dividuum.
Over-intellectualizing can justify practically anything. Reason has reasons that can create holocausts. In the 20th century, we have certainly seen how much killing and disaster has been championed with superb intellectual reasons.
Childbearing is the most consistent of human events. Male and female alike, we have all been gestated inside a woman's body. As a phenomenon, childbearing is seemingly eternal and universal, yet like no other it highlights the gender divide, the singularity of individual experience and sociocultural diversities.
Here in St. Cloud’s,” Dr. Larch wrote, “ I have been given the choice of playing God or leaving practically everything up to chance. It is my experience that practically everything is left up to chance much of the time; men who believe in good and evil, and who believe that good should win, should watch for those moments when it is possible to play God – we should seize those moments. There won’t be may
The ultimate test of a society's freedom is not how it treats its good, obedient, compliant citizens; it's how it treats its dissidents.
I always say that if she treats her kids half as good as she treats the dogs, they'll be in great shape.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
Childbearing should be a punishable crime against society, unless the parents hold a government license. All potential parents should be required to use contraceptive chemicals, the government issuing antidotes to citizens chosen for childbearing.
People who reject transcendent authority can no longer persuade one another through rational arguments; everything is reduced to personal opinion. Debates about ideas thus degenerate into power struggles; we're left with no moral standard by which to measure the common good. For that matter, how can there be a 'common good' without an objective standard of truth?
It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.
Chomsky proceeds on the almost unthinkably subversive assumption that the United States should be judged by the same standards that it preaches (often at gunpoint) to other nations he is nearly the only person now writing who assumes a single standard of international morality not for rhetorical effect, but as a matter of habitual, practically instinctual conviction.
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