A Quote by Germaine Greer
Despite a lifetime of service to the cause of sexual liberation, I have never caught venereal disease, which makes me feel rather like an Arctic explorer who has never had frostbite.
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Those who have prophesied dreadful consequences as a result of the greater sexual freedom which the young assert - unwanted babies, venereal disease and so on - are usually the very same people who seek the fulfillment of their prophecies by opposing the free availability to the young of contraception and the removal of the stigma and mystification that surround venereal disease.
I'm here to tell you that I am proud of a couple of things. First, I am very good at projectile vomiting. Second, I've never had a really serious venereal disease.
I was raised the old-fashioned way, with a stern set of moral principles: Never lie, cheat, steal or knowingly spread a venereal disease. Never speed up to hit a pedestrian or, or course, stop to kick a pedestrian who has already been hit. From which it followed, of course, that one would never ever -- on pain of deletion from dozens of Christmas card lists across the country -- vote Republican.
I have since talked to some of my girlfriends sexual assault and found out that they had their own experiences that they never shared at the time. It was never talked about it. And I think it's because of that normal response - you feel badly, you feel responsible, you feel guilty, you feel like you did something wrong, you feel ashamed.
Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word disease was tacked on in a revealing combination of categorization and moralizing. Which disease? The disease of love.
I am convinced that when Nietzsche came to Switzerland and went insane, it was not because of venereal disease, though he did have this disease. Rather, it was because he understood that insanity was the only philosophic answer if the infinite-personal God does not exist.
The service of India means the service of those teeming millions steeped in poverty, ignorance and disease. To see that in my lifetime we can soften these harsh edges of extreme poverty and unleash a new economic and social revolution which will bring out the latent creativity and entrepreneurial spirit of our people, I think that's what I feel, I think.
Fortunately I am not the first person to tell you that you will never die. You simply lose your body. You will be the same except you won't have to worry about rent or mortgages or fashionable clothes. You will be released from sexual obsessions. You will not have drug addictions. You will not need alcohol. You will not have to worry about cellulite or cigarettes or cancer or AIDS or venereal disease. You will be free.
She cried out into his kiss, her hands clawing his shoulders, adrift now in a pleasure that threatened to consume her. In her sexual lifetime she had never known anything like it. Had never tasted such a dark kiss, one that warned her he had no intention of making allowances for sensual inexperience. He was hungry. Needy. And she was the meal he craved.
They all knew this, but this didn't stop them from good-naturedly crowding around the front door every time it opened, every single time, despite the fact that they were never -EVER- let into the house. I loved this particularly fine thing about dogs: Despite a lifetime of denied entrance, hope never died in their hearts.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
If I had felt then as I feel now, or as I felt a few years after I had married her, nothing could possibly have persuaded me to marry a woman who smoked. Dates, yes. Sexual adventures, yes. But to pin myself permanently inside closed quarters with a smoker? Never. Never. Never. Beauty wouldn't count, sweetness wouldn't count, suitability in every other respect wouldn't count.
Still, I never really mind bad service in a restaurant. It makes me feel better about not leaving a tip.
I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse.
The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.
When I feel it, I got it, 'cause, like, on 'Changes,' I didn't never know what that song was, never knew who it was or who did it, but Tom Brenneck asked me to do that song.
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