A Quote by Germaine Greer

Our life-style contains more Thanatos than Eros, for egotism, exploitation, deception, obsession and addiction have more place in us than eroticism, joy, generosity and spontaneity.
This is our most dangerous addiction - our addiction to things. For it is this addiction that underlies the materialism of our age. And nowhere is this addiction more apparent than in our addiction to money.
What are the sources of poetry? Love and death and the paradox of love and death. All poetry from the beginning is about Eros and Thanatos. Those are the only subjects. And how Eros and Thanatos interweave.
Perhaps extreme danger strips us of all pretenses, all ambitions, all confusions, focusing us more intensely than we are otherwise ever focused, so that we remember what we otherwise spend most of our lives forgetting: that our nature and purpose is, more than anything else, to love and to make love, to take joy from the beauty of the world, to live with an awareness that the future is not as real a place for any of us as are the present and the past.
I understand politically that uprisings take place as a combination of spontaneity and preparation, not that preparation is more important than spontaneity.
In America the chief accusation seems to be one of "Eroticism." This is odd, rather puzzling to my mind. Which Eros? Eros of the jaunty "amours," or Eros of the sacred mysteries? And if the latter, why accuse, why not respect, even venerate?
The gospel has done its work in us when we crave God more than we crave everything else in life - more than money, romance, family, health, fame - and when seeing His kingdom advance in the lives of others gives us more joy than anything we could own. When we see Jesus as greater than anything the world can offer, we'll gladly let everything else go to possess Him.
When I was living in Mexico, I started reassessing my drawing style, and plunged into a period of doing exercises and research to develop a new way to draw. The result was a style that implies more than it shows, and so, ironically, feels more "true" to the scene I want to draw than a style that is more specific. It seems to me that the reader's imagination is able to fill in the gaps more effectively than I ever could. Plus it's a lot faster and more fun to do.
Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.
Generosity is not only about money. There is more than one currency. Let your generosity be pervasive in life.
Tomorrow contains more joy than any yesterday you recall.
Magic is a sudden opening of the mind to the wonder of existence. It is a sense that there is much more to life than we usually recognize; that we do not have to be confined by the limited views that our family, our society, or our own habitual thoughts impose on us; that life contains many dimensions, depths, textures, and meanings extending far beyond our familiar beliefs and concepts.
Presence is far more intricate and rewarding an art than productivity. Ours is a culture that measures our worth as human beings by our efficiency, our earnings, our ability to perform this or that. The cult of productivity has its place, but worshipping at its altar daily robs us of the very capacity for joy and wonder that makes life worth living.
I won't say he [Shakespeare] 'invented' us, because journalists perpetually misunderstand me on that. I'll put it more simply: he contains us. Our ways of thinking and feeling-about ourselves, those we love, those we hate, those we realize are hopelessly 'other' to us-are more shaped by Shakespeare than they are by the experience of our own lives.
Do I really smother my own joy because I believe that anger achieves more than love? That Satan's way is more powerful, more practical, more fulfilling in my daily life than Jesus' way? WHy else get angry? Isn't it because I think complaining, exasperation, resentment will pound me up into the full life I really want? When I choose-and it is a choice-to crush joy with bitterness, am I not purposefully choosing to take the way of the Prince of Darkness? Choosing the angry way of Lucifer because I think it is more effective-more expedient-than giving thanks?
Generosity is a lovely attribute, and we only practice it when relationships are more important to us than our possessions.
We are all more similar than we usually realize. So much of the suffering we do in our life is because of obsession with self.
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