A Quote by Gerrard Winstanley

Propriety and single interest divides the people of a land and the whole world into parties and is the cause of all wars and bloodshed and contention everywhere — © Gerrard Winstanley
Propriety and single interest divides the people of a land and the whole world into parties and is the cause of all wars and bloodshed and contention everywhere
The cause of all these evils was the lust for power arising from greed and ambition; and from these passions proceeded the violence of parties once engaged in contention.
Because that's the thing about mean people: They make you think that the world will never work, that there are divides that you will fall into if you approach. It takes a whole lot of good people to fill in the breach created by a single mean one.
There are no good wars or bad wars. The only thing bad about a war is to lose it. All wars have been fought for a so-called good Cause on both sides. But only the victor's Cause becomes history's Noble Cause. It's not a matter of who is right or who is wrong, it's a matter of who has the best generals and the better army!
Almost all wars, perhaps all, are trade wars connected with some material interest. They are always disguised as sacred wars, made in the name of God, or civilization or progress. But all of them, or almost all of the wars, have been trade wars.
We said that a single injustice, a single crime, a single illegality, particularly if it is officially recorded, confirmed, a single wrong to humanity, a single wrong to justice and to right, particularly if it is universally, legally, nationally, commodiously accepted, that a single crime shatters and is sufficient to shatter the whole social pact, the whole social contract, that a single legal crime, a single dishonorable act will bring about the loss of ones honor, the dishonor of a whole people. It is a touch of gangrene that corrupts the entire body.
When has religion ever been unifying? Religion has introduced many wars in this world, enough bloodshed and violence.
Later that night, I held an atlas on my lap, ran my fingers across the whole world, and whispered, ‘where does it hurt?’ It answered, everywhere, everywhere, everywhere.
Contention is inseparable from creating knowledge. It is not contention we should try to avoid, but discourses that attempt to suppress contention.
Gradually, everything that happens in the world is coming to be of interest everywhere in the world, and, gradually, thoughtful men and women everywhere are sitting in judgment upon the conduct of all nations.
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
And always we had wars, and more wars, and still other wars - all over Europe, all over the world. "Sometimes in the private interest of royal families," Satan said, "sometimes to crush a weak nation; but never a war started by the aggressor for any clean purpose - there is no such war in the history of the race."
Radiation doesn't recognize borders. A meltdown in Japan or India, say, is a danger to the whole world. Wind circulates the radiation everywhere. Water quality is affected. We all eat the same fish. We use products from all over the world - if something is contaminated, it will cause harm.
May our land be a land of liberty, the seat of virtue, the asylum of the oppressed, a name and a praise in the whole Earth, until the last shock of time shall bury the empires of the whole world in one common undistinguished ruin!
Armaments do not, generally speaking, cause wars. This notion, the logical crux of all arguments in favor of disarmament, turns the causal relationship upside down. Actually, it is wars, or conflicts threatening war, that cause armaments, not the reverse.
My platitudes don't hold their interest and I can hardly blame them for that. My real stories are all out of date. So what if I can speak firsthand about the Spanish flu, the advent of the automobile, world wars, cold wars, guerrilla wars, and Sputnik — that's all ancient history now. But what else do I have to offer? Nothing happens to me anymore. That's the reality of getting old, and I guess that's really the crux of the matter. I'm not ready to be old yet.
I am not sure how a novel changes the world. I think it alters a reader's perspective by asking him or her to see the world through another consciousness. That can perhaps cause people to see their own lives differently. Or just give a single day, a single moment, a slightly different sheen.
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